HomeMatsya PuranaAdh. 148Shloka 12

Shloka 12

Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...

ततः स्वदेहादुत्कृत्य कर्षं कर्षं दिने दिने मांसस्याग्नौ जुहावासौ ततो निर्मांसतां गतः //

tataḥ svadehādutkṛtya karṣaṃ karṣaṃ dine dine māṃsasyāgnau juhāvāsau tato nirmāṃsatāṃ gataḥ //

Then, cutting from his own body—day after day—one karṣa at a time, he offered his flesh into the sacrificial fire; and thus he came to a state of being without flesh.

tataḥthen/thereupon
tataḥ:
sva-dehātfrom his own body
sva-dehāt:
utkr̥tyacutting out, excising
utkr̥tya:
karṣam karṣamone karṣa at a time (a fixed measure/weight)
karṣam karṣam:
dine dineday by day
dine dine:
māṃsasyaof flesh
māṃsasya:
agnauinto the fire
agnau:
juhāvahe offered (as oblation)
juhāva:
āsauthat person/he
āsau:
tataḥthereafter
tataḥ:
nirmāṃsatāmfleshlessness, being devoid of flesh
nirmāṃsatām:
gataḥattained, reached
gataḥ:
Sūta (narrating the episode as part of the Matsya Purana’s discourse tradition)
Agni (sacrificial fire)Yajña (implied through juhāva)
TapasYajñaAusteritySelf-sacrificePuranic ethics

FAQs

This verse does not address cosmic dissolution; it focuses on tapas presented in the idiom of yajña—an individual’s bodily self-offering as an extreme form of ritualized discipline.

It presents the principle of sacrifice and self-restraint in its most radical form. For kings and householders, the ethical takeaway is not literal self-harm, but unwavering commitment to dharma—daily, measured self-control and offering (tyāga) through lawful duties, charity, and regulated living.

Ritually, it uses technical yajña language (juhāva, agnau) and a precise measure (karṣa), emphasizing that offerings are regulated and quantified—an important Vedic-Puranic ritual principle, even when the narrative employs hyperbolic austerity.