HomeMatsya PuranaAdh. 148Shloka 11

Shloka 11

Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...

निराहारः पञ्चतपाः पत्त्रभुग्वारिभोजनः शतं शतं समानां तु तपांस्येतानि सो ऽकरोत् //

nirāhāraḥ pañcatapāḥ pattrabhugvāribhojanaḥ śataṃ śataṃ samānāṃ tu tapāṃsyetāni so 'karot //

He undertook austerities again and again for hundreds of years—living without food, practicing the five-fire penance, subsisting on leaves, and taking only water as nourishment.

nirāhāraḥwithout food/fasting
nirāhāraḥ:
pañcatapāḥperforming the five-fire austerity (heat from four fires plus the sun overhead)
pañcatapāḥ:
pattrabhukeating leaves
pattrabhuk:
vāri-bhojanaḥtaking only water as sustenance
vāri-bhojanaḥ:
śataṃ śatamhundreds upon hundreds (repeatedly, in great number)
śataṃ śatam:
samānāmof years
samānām:
tapāṃsiausterities/penances
tapāṃsi:
etānithese
etāni:
saḥhe
saḥ:
akarotperformed/undertook
akarot:
Primary narrator within the Matsya Purana dialogue framework (traditionally Sūta relating the Purāṇa; often presented as teachings associated with Lord Matsya to Manu in the broader text)
TapasVrataAsceticismPenanceSpiritual Discipline

FAQs

This verse does not describe pralaya directly; it highlights extreme tapas as a means of spiritual attainment, a common Purāṇic motif that often precedes boons, revelations, or major cosmic events in surrounding narrative contexts.

It presents the ideal of self-control and discipline; for kings and householders, the Matsya Purana typically reframes such intensity into moderated vows (vratas), charity, and regulated fasting—showing that restraint and dharma begin with mastery over appetite and comfort.

No Vāstu or temple-construction rule is stated here; the ritual takeaway is the ascetic regimen itself—nirāhāra (fasting), pañcatapa (five-fire penance), leaf-diet, and water-only observance as recognized forms of tapas in Purāṇic ritual culture.