HomeMatsya PuranaAdh. 16Shloka 51

Shloka 51

Matsya Purana — Śrāddha Procedure: Types

याचितारश्च नः सन्तु मा च याचिष्म कंचन एतदस्त्विति तत्प्रोक्तम् अन्वाहार्यं तु पार्वणम् //

yācitāraśca naḥ santu mā ca yāciṣma kaṃcana etadastviti tatproktam anvāhāryaṃ tu pārvaṇam //

“May there be those who ask of us, yet may we not ask of anyone.” With these words it is enjoined that the Anvāhārya (supplementary oblation) is to be performed in the Pārvaṇa rite.

yācitāraḥthose from whom one begs (benefactors/creditors)
yācitāraḥ:
caand
ca:
naḥfor us/our
naḥ:
santumay there be (let there be)
santu:
do not/let not
:
caand
ca:
yāciṣmawe should beg (optative sense)
yāciṣma:
kaṃcanaanyone at all
kaṃcana:
etatthis
etat:
astulet it be
astu:
itithus
iti:
tatthat
tat:
proktamdeclared/laid down
proktam:
anvāhāryamthe anvāhārya offering (supplementary oblation following the main rite)
anvāhāryam:
tuindeed/and
tu:
pārvaṇamthe Pārvaṇa rite (Śrāddha performed at the parvan/new-moon or related lunar junction).
pārvaṇam:
Sūta (narrating the Matsya Purana’s ritual injunctions; ultimately presented as teaching within the Purāṇic discourse)
PārvaṇaAnvāhāryaŚrāddha (implied)
ŚrāddhaPārvaṇaAnvāhāryaRitual-DharmaHouseholder-Duties

FAQs

This verse does not address Pralaya; it is a ritual injunction focused on Śrāddha-related conduct and the Anvāhārya offering within the Pārvaṇa rite.

It supports the householder ideal of self-reliance and dignity—avoiding dependence through begging—while emphasizing correct performance of ancestral rites (Pārvaṇa Śrāddha with Anvāhārya), a key gṛhastha duty in Purāṇic dharma.

Ritually, it specifies that an Anvāhārya (supplementary oblation) is prescribed as part of the Pārvaṇa rite, linking ethical intent (not begging) with the proper completion of Śrāddha procedure.