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Shloka 1

Matsya Purana — Śrāddha Procedure: Types

*सूत उवाच श्रुत्वैतत् सर्वम् अखिलं मनुः पप्रच्छ केशवम् श्राद्धकालं च विविधं श्राद्धभेदं तथैव च //

*sūta uvāca śrutvaitat sarvam akhilaṃ manuḥ papraccha keśavam śrāddhakālaṃ ca vividhaṃ śrāddhabhedaṃ tathaiva ca //

Sūta said: Having heard all of this in full, Manu questioned Keśava about the various proper times for performing śrāddha rites, and likewise about the different kinds of śrāddha.

sūtaḥSūta
sūtaḥ:
uvācasaid
uvāca:
śrutvāhaving heard
śrutvā:
etatthis
etat:
sarvamall
sarvam:
akhilamentirely/in full
akhilam:
manuḥManu
manuḥ:
papracchaasked/inquired
papraccha:
keśavamKeśava (Viṣṇu)
keśavam:
śrāddha-kālamthe time/occasion for śrāddha
śrāddha-kālam:
caand
ca:
vividhamvarious
vividham:
śrāddha-bhedamthe classifications/types of śrāddha
śrāddha-bhedam:
tathā evalikewise/just so
tathā eva:
caand
ca:
Sūta
SūtaManuKeśava (Vishnu)
ŚrāddhaPitṛsRitual DharmaGṛhastha DutiesMatsya Purana

FAQs

This verse does not discuss pralaya; it transitions the narrative into ritual instruction, introducing Manu’s inquiry about śrāddha timing and types.

By asking about śrāddha-kāla and śrāddha-bheda, Manu highlights a core gṛhastha duty: maintaining ancestral rites as part of dharma, which also models ideal conduct for rulers and society.

The significance is ritual: it frames an upcoming technical discussion on when śrāddha should be performed and how different śrāddha rites are classified.