HomeMatsya PuranaAdh. 141Shloka 13

Shloka 13

Matsya Purana — Soma

स्वधामृतेन सौम्येन तर्पयामास वै पितॄन् सौम्या बर्हिषदः काव्या अग्निष्वात्तास्तथैव च //

svadhāmṛtena saumyena tarpayāmāsa vai pitṝn saumyā barhiṣadaḥ kāvyā agniṣvāttāstathaiva ca //

With the Soma-like libation called svadhā-amṛta, he indeed satisfied (offered tarpaṇa to) the Pitṛs—namely, the gentle Barhiṣads, the Kāvyas, and likewise the Agniṣvāttas as well.

svadhā-amṛtenawith the nectar-like offering called svadhā (the ancestral oblation)
svadhā-amṛtena:
saumyenaSoma-related, gentle, auspicious (fit for Pitṛs)
saumyena:
tarpayāmāsahe satisfied, offered libations (performed tarpaṇa)
tarpayāmāsa:
vaiindeed
vai:
pitṝnthe ancestors (Pitṛs)
pitṝn:
saumyāḥgentle/benign ones (an epithet for these Pitṛ-classes)
saumyāḥ:
barhiṣadaḥBarhiṣad Pitṛs (those ‘seated on the sacred kuśa/barhis’)
barhiṣadaḥ:
kāvyāḥKāvyas (a class of Pitṛs, associated with Kavi lineage/tradition)
kāvyāḥ:
agniṣvāttāḥAgniṣvātta Pitṛs (‘tasted/consumed by fire’, a recognized Pitṛ class)
agniṣvāttāḥ:
tathaiva caand likewise also.
tathaiva ca:
Sūta (narrating the Matsya Purana’s ritual instructions in context)
PitṛsSvadhāSomaBarhiṣad PitṛsKāvya PitṛsAgniṣvātta Pitṛs
ŚrāddhaTarpanaPitṛsRitualDharma

FAQs

This verse is not about pralaya; it focuses on ritual maintenance of ancestral order (Pitṛ-tarpaṇa), a sustaining dharmic practice rather than cosmic dissolution.

It underscores the householder’s (and ruler’s) duty to perform tarpaṇa and śrāddha—feeding and honoring the Pitṛs through svadhā-offerings, naming recognized Pitṛ classes to be satisfied.

The significance is ritual: tarpaṇa is performed with svadhā-like libations (often water with appropriate mantras), directed to specific Pitṛ groups such as Barhiṣads, Kāvyas, and Agniṣvāttas.