HomeMatsya PuranaAdh. 124Shloka 79

Shloka 79

Matsya Purana — Solar–Lunar Motions

एवं गतिविशेषेण विभजन्रात्र्यहानि तु अजवीथ्यां दक्षिणायां लोकालोकस्य चोत्तरम् //

evaṃ gativiśeṣeṇa vibhajanrātryahāni tu ajavīthyāṃ dakṣiṇāyāṃ lokālokasya cottaram //

Thus, by these particular modes of celestial motion, one determines the divisions of nights and days—along the southern course called Ajavīthī, and also the northern region of the Lokāloka (the boundary-mountain separating the worlds from the outer darkness).

evaṃthus
evaṃ:
gati-viśeṣeṇaby a specific/particular motion (of the heavenly bodies)
gati-viśeṣeṇa:
vibhajandividing, determining
vibhajan:
rātri-ahāninights and days
rātri-ahāni:
tuindeed
tu:
ajavīthyāmin/along Ajavīthī (a named celestial track/path)
ajavīthyām:
dakṣiṇāyāmin the southern direction/southern course
dakṣiṇāyām:
lokālokasyaof Lokāloka (the cosmic boundary)
lokālokasya:
caand
ca:
uttaramthe northern (region/side).
uttaram:
Lord Matsya (teaching Vaivasvata Manu)
AjavīthīLokāloka
CosmologyAstronomical geographyDay-night calculationLoka-vibhagaPuranic universe

FAQs

Indirectly, it presents the ordered cosmic structure—celestial motions and the Lokāloka boundary—that remains a standard framework for describing the universe even when Puranas discuss creation and dissolution cycles.

By grounding time (day/night) in cosmic order, it supports correct calendrical reckoning for governance and household rites—timing of duties, vows, and rituals depends on proper knowledge of day-night divisions.

Ritually, it points to time-direction principles: many rites require orientation (north/south) and correct timing (day/night). While not a direct Vastu rule, it underpins the calendrical and directional logic used in temple and ritual scheduling.