HomeMatsya PuranaAdh. 11Shloka 30
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Shloka 30

Matsya Purana — Solar Dynasty Prelude: Vivasvān–Saṃjñā–Chāyā

दैत्यदानवसंहर्तुः सहस्रकिरणात्मकम् रूपं चाप्रतिमं चक्रे त्वष्टा पद्भ्यामृते महत् //

daityadānavasaṃhartuḥ sahasrakiraṇātmakam rūpaṃ cāpratimaṃ cakre tvaṣṭā padbhyāmṛte mahat //

Tvaṣṭṛ fashioned a vast and incomparable form of the slayer of the Daityas and Dānavas—radiant with a thousand rays—making it great in every limb, except for the feet.

दैत्य (daitya)Daitya demon
दैत्य (daitya):
दानव (dānava)Dānava demon
दानव (dānava):
संहर्तुः (saṃhartuḥ)of the destroyer/slayer
संहर्तुः (saṃhartuḥ):
सहस्र (sahasra)thousand
सहस्र (sahasra):
किरण (kiraṇa)ray, beam of light
किरण (kiraṇa):
आत्मकम् (ātmakam)consisting of, characterized by
आत्मकम् (ātmakam):
रूपम् (rūpam)form
रूपम् (rūpam):
च (ca)and
च (ca):
अप्रतिमम् (apratimam)incomparable, matchless
अप्रतिमम् (apratimam):
चक्रे (cakre)made, fashioned
चक्रे (cakre):
त्वष्टा (tvaṣṭā)Tvaṣṭṛ (the divine artisan)
त्वष्टा (tvaṣṭā):
पद्भ्याम् (padbhyām)with/for the feet, in respect of the feet
पद्भ्याम् (padbhyām):
ऋते (ṛte)except, without
ऋते (ṛte):
महत् (mahat)great, vast, mighty
महत् (mahat):
Suta (narrator) describing the tradition of divine craftsmanship within the Matsya Purana’s iconographic narrative
TvaṣṭṛDaityasDānavasThe demon-slayer deity (implicitly Vishnu/Indra-type epithet)
IconographyPratima LakshanaDivine RadianceDevashilpaMythic Craftsmanship

FAQs

This verse is not about Pralaya; it focuses on divine iconography—how a radiant, incomparable form of a demon-slaying deity is fashioned by Tvaṣṭṛ.

Indirectly, it supports dharmic patronage: kings and householders are encouraged to commission properly described divine images for temples and rites, aligning worship with scriptural standards.

It signals iconographic specification: the deity’s form is defined as “thousand-rayed” and “incomparable,” with a noted exception regarding the feet—useful for pratima design conventions tied to temple installation and worship.