HomeMatsya PuranaAdh. 60Shloka 21

Shloka 21

Matsya Purana — Saubhagya-Śayana Vow: Lalitā/Gaurī–Śiva Worship

मङ्गलायै नमस्तुभ्यम् उदरं चाभिपूजयेत् सर्वात्मने नमो रुद्रम् ईशान्यै च कुचद्वयम् //

maṅgalāyai namastubhyam udaraṃ cābhipūjayet sarvātmane namo rudram īśānyai ca kucadvayam //

“Salutations to You, O Maṅgalā (the Auspicious One)”—thus one should reverently worship the abdomen. “Homage to Rudra, the Soul of all”—and to Īśānī (the Divine Consort), the pair of breasts.

maṅgalāyaito Maṅgalā (the Auspicious Goddess)
maṅgalāyai:
namaḥsalutation
namaḥ:
tubhyamto you
tubhyam:
udaramthe abdomen/belly
udaram:
caand
ca:
abhipūjayetshould worship with reverence
abhipūjayet:
sarvātmaneto the Self of all / indwelling soul of all beings
sarvātmane:
namaḥhomage
namaḥ:
rudramRudra (Śiva, the fierce auspicious form)
rudram:
īśānyaito Īśānī (Śiva’s consort, Devi in her northeastern aspect)
īśānyai:
caand
ca:
kucadvayamthe pair of breasts
kucadvayam:
Lord Matsya (teaching Vaivasvata Manu ritual/iconographic procedure)
MaṅgalāRudraĪśānī
Vastu ShastraPratima LakshanaDevi worshipNyasaRitual mantras

FAQs

This verse does not discuss Pralaya directly; it focuses on ritualized veneration of divine body-parts, presenting cosmic divinity as immanent in form (sarvātmā), a theological idea that can underlie broader Purāṇic cosmology.

It frames a disciplined method of worship (mantra + specific limb-veneration), aligning with a householder’s and ruler’s dharma of maintaining auspiciousness, protection, and public religious order through correct rites taught in the Matsya Purana.

Ritually, it gives a mantra-mapped sequence for honoring specific parts of the Goddess’ form—useful in consecration (pratiṣṭhā), daily pūjā, and iconography-guided worship within temple practice described in Matsya Purana Vastuvidya contexts.