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Shloka 4

Matsya Purana — Śarkarā-Saptamī Vrata: The Sugar Offering Rite to Savitṛ

स्थापयेदुदकुम्भं च शर्करापात्रसंयुतम् शुक्लवस्त्रैरलंकृत्य शुक्लमाल्यानुलेपनैः सुवर्णेन समायुक्तं मन्त्रेणानेन पूजयेत् //

sthāpayedudakumbhaṃ ca śarkarāpātrasaṃyutam śuklavastrairalaṃkṛtya śuklamālyānulepanaiḥ suvarṇena samāyuktaṃ mantreṇānena pūjayet //

One should set up a water-filled ritual pot (kalaśa) together with a vessel of śarkarā (sugar); adorning it with white cloth and decorating it with white garlands and white unguents, and furnishing it with gold, one should worship it with this very mantra.

स्थापयेत् (sthāpayet)should स्थापित/establish
स्थापयेत् (sthāpayet):
उदकुम्भम् (udakumbham)water-pot, ritual kalaśa
उदकुम्भम् (udakumbham):
च (ca)and
च (ca):
शर्करापात्रसंयुतम् (śarkarāpātra-saṃyutam)accompanied by/connected with a sugar vessel
शर्करापात्रसंयुतम् (śarkarāpātra-saṃyutam):
शुक्लवस्त्रैः (śukla-vastraiḥ)with white cloths/garments
शुक्लवस्त्रैः (śukla-vastraiḥ):
अलंकृत्य (alaṃkṛtya)having adorned/decorated
अलंकृत्य (alaṃkṛtya):
शुक्लमाल्यानुलेपनैः (śukla-mālyānulepanaiḥ)with white garlands and anointments (fragrant paste/unguents)
शुक्लमाल्यानुलेपनैः (śukla-mālyānulepanaiḥ):
सुवर्णेन (suvarṇena)with gold
सुवर्णेन (suvarṇena):
समायुक्तम् (samāyuktam)furnished/combined/associated
समायुक्तम् (samāyuktam):
मन्त्रेण (mantreṇa)with a mantra
मन्त्रेण (mantreṇa):
अनेन (anena)with this (one)
अनेन (anena):
पूजयेत् (pūjayet)should worship/honour.
पूजयेत् (pūjayet):
Lord Matsya (in discourse to Vaivasvata Manu, describing ritual procedure)
Udakumbha (Kalasha)MantraSuvarna (Gold)Sharkara (Sugar)
PujaKalashaRitual itemsMantraMatsya Purana worship

FAQs

This verse is not about Pralaya; it focuses on ritual worship—specifically the auspicious setup and honoring of a water-pot (kalaśa) using prescribed pure (white) materials and offerings.

It reflects the householder/royal duty of maintaining dharmic rites: performing orderly worship with purity markers (white cloth, garlands, unguents) and proper offerings, reinforcing prosperity, auspiciousness, and religious discipline.

Ritually, it describes kalaśa-sthāpana: installing a sanctified water pot with adjunct offerings (sugar, gold) and worshipping it by mantra—an essential preparatory rite used in temple rituals, consecrations, and major ceremonies.