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Shloka 1

Matsya Purana — Śarkarā-Saptamī Vrata: The Sugar Offering Rite to Savitṛ

*ईश्वर उवाच शर्करासप्तमीं वक्ष्ये तद्वत्कल्मषनाशिनीम् आयुरारोग्यमैश्वर्यं ययानन्तं प्रजायते //

*īśvara uvāca śarkarāsaptamīṃ vakṣye tadvatkalmaṣanāśinīm āyurārogyamaiśvaryaṃ yayānantaṃ prajāyate //

The Lord said: “I shall explain the Śarkarā-saptamī (the seventh-day rite involving śarkarā), which likewise destroys sin. By performing it, boundless longevity, freedom from disease, and prosperity are attained.”

īśvaraḥthe Lord
īśvaraḥ:
uvācasaid
uvāca:
śarkarā-saptamīmthe ‘Śarkarā Saptamī’ observance/holy seventh day (rite involving sugar or crystalline offering)
śarkarā-saptamīm:
vakṣyeI will explain
vakṣye:
tadvatlikewise/in the same manner (as a previously described vow)
tadvat:
kalmaṣa-nāśinīmthe destroyer of impurities/sins
kalmaṣa-nāśinīm:
āyuḥlifespan/longevity
āyuḥ:
ārogyamhealth/freedom from disease
ārogyam:
aiśvaryamprosperity/sovereignty/fortune
aiśvaryam:
yayāby which (by the performance of which)
yayā:
anantamendless/boundless
anantam:
prajāyateis produced/arises/is obtained.
prajāyate:
Īśvara (Lord Matsya/Vishnu, speaking as the Lord in the dialogue)
ĪśvaraŚarkarā-saptamī
VrataRitualDharmaPunyaHealth-and-Prosperity

FAQs

This verse does not discuss Pralaya; it introduces a vrata (Śarkarā-saptamī) and states its fruits—sin-destruction, longevity, health, and prosperity.

It frames righteous observance (vrata) as a dharmic practice that supports worldly stability—health, long life, and prosperity—goals valued for both householders and rulers in Purāṇic ethics.

The ritual significance is explicit: the Lord announces the Śarkarā-saptamī observance and its promised results; no Vāstu or temple-architecture rule appears in this verse.