HomeMatsya PuranaAdh. 68Shloka 42

Shloka 42

Matsya Purana — Saptamī Sacred Bath and the Mṛtavatsābhiṣeka Rite for Pacifying Misfortune an...

एतन्महापातकनाशनं स्यात् परं हितं बालविवर्धनं च शृणोति यश्चैनमनन्यचेतास् तस्यापि सिद्धिं मुनयो वदन्ति //

etanmahāpātakanāśanaṃ syāt paraṃ hitaṃ bālavivardhanaṃ ca śṛṇoti yaścainamananyacetās tasyāpi siddhiṃ munayo vadanti //

This becomes a destroyer of the great sins; it is supremely beneficial and promotes the well-being and growth of children. Whoever listens to it with an undivided mind—the sages declare of him too the attainment of success (spiritual accomplishment).

etatthis (teaching/recitation)
etat:
mahā-pātakagreat sin (heinous transgression)
mahā-pātaka:
nāśanamdestruction/removal
nāśanam:
syātbecomes/is
syāt:
paramsupreme
param:
hitambeneficial, welfare-giving
hitam:
bālachild/children
bāla:
vivardhanamincreasing, fostering growth
vivardhanam:
caand
ca:
śṛṇotihears, listens
śṛṇoti:
yaḥwhoever
yaḥ:
ca-enamand this (it)
ca-enam:
ananya-cetāḥwith undistracted mind, single-pointed
ananya-cetāḥ:
tasya-apiof him also
tasya-api:
siddhimsuccess, accomplishment, spiritual attainment
siddhim:
munayaḥsages
munayaḥ:
vadantideclare, say
vadanti:
Lord Matsya (in discourse to Vaivasvata Manu, as typical for this narrative frame)
MatsyaMunis (Sages)
DharmaŚravaṇa-phalaPātaka-nāśanaVrata/MāhātmyaPuranic Ethics

FAQs

This verse does not discuss pralaya directly; it emphasizes the purifying power and merit (phala) of hearing a sacred teaching that removes great sins and grants siddhi.

It supports the dharmic duty of śravaṇa (attentive listening to sacred instruction) as a practical household virtue—promoting family welfare (including children) while also purifying moral faults and strengthening spiritual discipline.

No specific Vastu or temple-building rule is stated; the ritual takeaway is the efficacy of focused listening/recitation as a sin-destroying, welfare-giving practice endorsed by sages.