HomeMatsya PuranaAdh. 68Shloka 37

Shloka 37

Matsya Purana — Saptamī Sacred Bath and the Mṛtavatsābhiṣeka Rite for Pacifying Misfortune an...

कर्तुर्जन्मदिनर्क्षं च त्यक्त्वा सम्पूजयेत्सदा शान्त्यर्थं शुक्लसप्तम्याम् एतत्कुर्वन्न सीदति //

karturjanmadinarkṣaṃ ca tyaktvā sampūjayetsadā śāntyarthaṃ śuklasaptamyām etatkurvanna sīdati //

Setting aside (ordinary) attention to the patron’s birthday and birth-star (nakṣatra), one should always perform full worship for the sake of pacification on the bright fortnight’s seventh lunar day (Śukla-saptamī). One who performs this does not fall into distress.

कर्तुः (kartuḥ)of the doer/patron (the performer of the rite)
कर्तुः (kartuḥ):
जन्मदिन (janmadina)birthday
जन्मदिन (janmadina):
नक्षत्रम् (nakṣatram)birth-star/asterism
नक्षत्रम् (nakṣatram):
च (ca)and
च (ca):
त्यक्त्वा (tyaktvā)having set aside/omitted
त्यक्त्वा (tyaktvā):
सम्पूजयेत् (sampūjayet)should worship fully/perform complete pūjā
सम्पूजयेत् (sampūjayet):
सदा (sadā)always
सदा (sadā):
शान्त्यर्थम् (śāntyartham)for the purpose of pacification/appeasement (śānti)
शान्त्यर्थम् (śāntyartham):
शुक्लसप्तम्याम् (śukla-saptamyām)on the seventh tithi of the bright fortnight
शुक्लसप्तम्याम् (śukla-saptamyām):
एतत् (etat)this (practice)
एतत् (etat):
कुर्वन् (kurvan)doing/performing
कुर्वन् (kurvan):
न (na)not
न (na):
सीदति (sīdati)sinks, suffers, falls into misery
सीदति (sīdati):
Lord Matsya (Vishnu) instructing Vaivasvata Manu (context: vrata/śānti observance)
Śukla-saptamīNakṣatraŚāntiPūjā
VrataŚāntiTithiPūjā-vidhiMatsya Purana Dharma

FAQs

This verse is not about pralaya; it teaches a śānti-oriented vrata: worship on Śukla-saptamī to avert distress and misfortune.

It frames dharmic timekeeping for patrons (kartuḥ): rather than centering rites only on personal birthday/birth-star, one should follow prescribed tithi-based observances (Śukla-saptamī) for public and personal well-being (śānti).

The ritual significance is calendrical: it prioritizes Śukla-saptamī as an auspicious tithi for complete pūjā aimed at pacification (śānti), indicating that correct timing is a key component of effective ritual practice.