HomeMatsya PuranaAdh. 68Shloka 12

Shloka 12

Matsya Purana — Saptamī Sacred Bath and the Mṛtavatsābhiṣeka Rite for Pacifying Misfortune an...

कृतवीर्येण वै पृष्ट इदं वक्ष्यति भास्करः अशेषदुष्टशमनं सदा कल्मषनाशनम् //

kṛtavīryeṇa vai pṛṣṭa idaṃ vakṣyati bhāskaraḥ aśeṣaduṣṭaśamanaṃ sadā kalmaṣanāśanam //

Questioned by Kṛtavīrya, Bhāskara will now expound this teaching—one that pacifies every form of wickedness and ever destroys impurity (sin).

कृतवीर्येण (kṛtavīryeṇa)by Kṛtavīrya
कृतवीर्येण (kṛtavīryeṇa):
वै (vai)indeed
वै (vai):
पृष्टः (pṛṣṭaḥ)having been asked/questioned
पृष्टः (pṛṣṭaḥ):
इदं (idaṃ)this (teaching/topic)
इदं (idaṃ):
वक्ष्यति (vakṣyati)will speak/expound
वक्ष्यति (vakṣyati):
भास्करः (bhāskaraḥ)Bhāskara (the Sun / a sage named Bhāskara)
भास्करः (bhāskaraḥ):
अशेष (aśeṣa)without remainder, all
अशेष (aśeṣa):
दुष्ट (duṣṭa)evil, wickedness
दुष्ट (duṣṭa):
शमनम् (śamanam)pacification, suppression
शमनम् (śamanam):
सदा (sadā)always
सदा (sadā):
कल्मष (kalmaṣa)stain, impurity, sin
कल्मष (kalmaṣa):
नाशनम् (nāśanam)destruction, removal
नाशनम् (nāśanam):
Sūta (narrative voice), introducing Bhāskara’s forthcoming discourse to Kṛtavīrya
KṛtavīryaBhāskara
DharmaSin-removalProtective teachingsRoyal ethicsPurificatory discourse

FAQs

This verse does not describe Pralaya directly; it introduces a purificatory instruction said to quell evil and remove sin, which functions as a moral-spiritual safeguard rather than a cosmological account.

By framing the teaching as “evil-pacifying” and “sin-destroying,” the verse signals guidance meant to uphold conduct, restraint, and righteous governance—core aims of rājadharma and gṛhastha-dharma in the Matsya Purana.

No specific Vāstu or temple-construction rule is stated in this line; its ritual relevance is general—introducing a teaching intended for purification and protection (kalmaṣa-nāśana) that may underpin later rites or observances.