Matsya Purana — Saptamī Sacred Bath and the Mṛtavatsābhiṣeka Rite for Pacifying Misfortune an...
कृतवीर्येण वै पृष्ट इदं वक्ष्यति भास्करः अशेषदुष्टशमनं सदा कल्मषनाशनम् //
kṛtavīryeṇa vai pṛṣṭa idaṃ vakṣyati bhāskaraḥ aśeṣaduṣṭaśamanaṃ sadā kalmaṣanāśanam //
Questioned by Kṛtavīrya, Bhāskara will now expound this teaching—one that pacifies every form of wickedness and ever destroys impurity (sin).
This verse does not describe Pralaya directly; it introduces a purificatory instruction said to quell evil and remove sin, which functions as a moral-spiritual safeguard rather than a cosmological account.
By framing the teaching as “evil-pacifying” and “sin-destroying,” the verse signals guidance meant to uphold conduct, restraint, and righteous governance—core aims of rājadharma and gṛhastha-dharma in the Matsya Purana.
No specific Vāstu or temple-construction rule is stated in this line; its ritual relevance is general—introducing a teaching intended for purification and protection (kalmaṣa-nāśana) that may underpin later rites or observances.