HomeMatsya PuranaAdh. 17Shloka 9
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Shloka 9

Matsya Purana — Sādhāraṇa Śrāddha: General Ancestral Rite

यस्यां मन्वन्तरस्यादौ रथमास्ते दिवाकरः माघमासस्य सप्तम्यां सा तु स्याद्रथसप्तमी //

yasyāṃ manvantarasyādau rathamāste divākaraḥ māghamāsasya saptamyāṃ sā tu syādrathasaptamī //

That seventh lunar day (saptamī) of the month of Māgha—on which, at the very beginning of a Manvantara, the Sun (Divākara) is said to mount his chariot—is indeed known as Ratha-saptamī.

yasyāmon which (day)
yasyām:
manvantarasyaof a Manvantara
manvantarasya:
ādauat the beginning
ādau:
rathamthe chariot
ratham:
āstesits/ascends (is seated)
āste:
divākaraḥthe Sun (maker of day)
divākaraḥ:
māgha-māsasyaof the month of Māgha
māgha-māsasya:
saptamyāmon the seventh (tithi)
saptamyām:
that (day)
:
tuindeed
tu:
syātis/should be
syāt:
ratha-saptamīRatha-saptamī (the chariot-seventh observance)
ratha-saptamī:
Lord Matsya (in discourse to Vaivasvata Manu, typical Matsya Purana dialogue frame for dharma and sacred observances)
Divakara (Surya)ManvantaraMaghaRatha-saptami
SuryaVrataManvantaraKalpa-TimeRitual Calendar

FAQs

It situates ritual time within cosmic time: the day called Ratha-saptamī is linked to the commencement of a Manvantara, emphasizing how Puranic calendrics mirror large-scale cosmic cycles rather than directly describing Pralaya here.

It provides a dharma-calendar marker: kings and householders are expected to observe auspicious tithis for worship—here, Māgha saptamī for Sūrya—supporting righteous conduct through regular vrata and public/household ritual order.

The ritual significance is primary: Ratha-saptamī is defined as a Sun-related observance day (Māgha saptamī) tied to the Sun’s chariot symbolism, commonly prompting Sūrya worship and related rites rather than Vāstu rules in this specific verse.