HomeMatsya PuranaAdh. 17Shloka 50
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Shloka 50

Matsya Purana — Sādhāraṇa Śrāddha: General Ancestral Rite

अथ पुष्पाक्षतान् पश्चाद् अक्षय्योदकम् एव च सतिलं नामगोत्रेण दद्याच्छक्त्या च दक्षिणाम् //

atha puṣpākṣatān paścād akṣayyodakam eva ca satilaṃ nāmagotreṇa dadyācchaktyā ca dakṣiṇām //

Then, afterwards, one should offer flowers and unbroken rice-grains (akṣata), and also the ‘inexhaustible water-offering’ (akṣayyodaka) together with sesame—presenting it while pronouncing the recipient’s name and gotra (lineage), and giving a dakṣiṇā (priestly fee) according to one’s capacity.

athathen
atha:
puṣpaflowers
puṣpa:
akṣatānunbroken rice-grains (akṣata)
akṣatān:
paścātafterwards
paścāt:
akṣayya-udakaminexhaustible/undiminishing water-offering (a meritorious libation)
akṣayya-udakam:
evaindeed/also
eva:
caand
ca:
sa-tilaṃtogether with sesame (tila)
sa-tilaṃ:
nāma-gotreṇawith (utterance of) name and gotra
nāma-gotreṇa:
dadyātshould give/offer
dadyāt:
śaktyāaccording to ability
śaktyā:
dakṣiṇāmhonorarium/fee to the officiant
dakṣiṇām:
Lord Matsya (in instruction to Vaivasvata Manu)
AkṣataTilaDakṣiṇāGotra
DharmaŚrāddhaDānaRitual procedureHouseholder duties

FAQs

This verse is not about pralaya; it gives a dharma-oriented ritual sequence for offerings (flowers, akṣata, water-libation, sesame) and the proper manner of giving (with name/gotra and dakṣiṇā).

It frames a core gṛhastha duty: perform offerings with correct sankalpa markers (name and gotra) and support the rite by giving dakṣiṇā proportionate to one’s means—emphasizing both correctness and ethical generosity.

Ritually, it specifies standard upacāras and dāna items—puṣpa, akṣata, udaka, and tila—plus the formal identification (nāma-gotra) and concluding dakṣiṇā, reflecting a complete and socially sanctioned rite-performance.