HomeMatsya PuranaAdh. 17Shloka 13

Shloka 13

Matsya Purana — Sādhāraṇa Śrāddha: General Ancestral Rite

शीलवृत्तगुणोपेतान् वयोरूपसमन्वितान् द्वौ दैवे त्रींस्तथा पित्र्य एकैकमुभयत्र वा //

śīlavṛttaguṇopetān vayorūpasamanvitān dvau daive trīṃstathā pitrya ekaikamubhayatra vā //

One should choose (Brāhmaṇas) endowed with good conduct, proper livelihood, and virtues—also possessing suitable age and appearance: two for the offering to the gods, three for the offering to the ancestors; or else one each for both rites, or a single one for both.

शील (śīla)good character
शील (śīla):
वृत्त (vṛtta)proper conduct/livelihood
वृत्त (vṛtta):
गुणोपेतान् (guṇopetān)endowed with virtues
गुणोपेतान् (guṇopetān):
वयः (vayaḥ)age
वयः (vayaḥ):
रूप (rūpa)appearance
रूप (rūpa):
समन्वितान् (samanvitān)possessed of/qualified with
समन्वितान् (samanvitān):
द्वौ (dvau)two
द्वौ (dvau):
दैवे (daive)in the rite for the gods (daiva-kārya)
दैवे (daive):
त्रीन् (trīn)three
त्रीन् (trīn):
तथा (tathā)likewise
तथा (tathā):
पित्र्ये (pitrye)in the rite for the ancestors (pitṛ-kārya)
पित्र्ये (pitrye):
एकैकम् (ekaikam)one each
एकैकम् (ekaikam):
उभयत्र (ubhayatra)in both (rites)
उभयत्र (ubhayatra):
वा (vā)or.
वा (vā):
Lord Matsya (in instruction to Vaivasvata Manu, dharma/ritual discourse)
Pitrs (Ancestors)Devas (Gods)
ShraddhaPitru-karyaDaiva-karyaDharmaBrahmana-qualification

FAQs

This verse does not discuss pralaya; it focuses on ritual procedure—specifically, the proper selection and number of qualified invitees for daiva and pitṛ offerings.

It outlines a householder’s (and by extension a king’s) dharmic duty to perform śrāddha and related offerings correctly—honoring gods and ancestors by inviting morally qualified Brahmanas in the prescribed number.

The significance is ritual, not architectural: it prescribes the qualifications (character, conduct, virtues, suitable age/appearance) and the count—two for daiva-kārya, three for pitṛ-kārya, or one each when combining.