HomeMatsya PuranaAdh. 102Shloka 15

Shloka 15

Matsya Purana — Ritual Bathing

वाय्वाधारा जलाधारास् तथैवाकाशगामिनः निराधाराश्च ये जीवा ये तु धर्मरतास्तथा //

vāyvādhārā jalādhārās tathaivākāśagāminaḥ nirādhārāśca ye jīvā ye tu dharmaratāstathā //

Some beings are sustained by air, some are sustained by water, and others move through the sky; and there are also beings that are without any support—so too are those living beings who are devoted to dharma.

vāyu-ādhārāḥsupported by air
vāyu-ādhārāḥ:
jala-ādhārāḥsupported by water
jala-ādhārāḥ:
tathā evalikewise/also
tathā eva:
ākāśa-gāminaḥmoving in the sky/space
ākāśa-gāminaḥ:
nir-ādhārāḥwithout support/without a substrate
nir-ādhārāḥ:
caand
ca:
yewhich/who
ye:
jīvāḥliving beings
jīvāḥ:
ye tuand those who
ye tu:
dharma-ratāḥdevoted to dharma, delighting in righteousness
dharma-ratāḥ:
tathāso/likewise
tathā:
Lord Matsya (in instruction to Vaivasvata Manu)
DharmaAkasha (space)Vayu (air)Jala (water)
PralayaCosmologyClasses of beingsDharmaLokas

FAQs

It frames living beings in cosmic categories (air-supported, water-supported, sky-moving, and ‘supportless’), a typical Purāṇic way of describing existence across worlds—useful in Pralaya contexts where ordinary supports (earthly bases) may be withdrawn, yet dharma remains a sustaining principle.

By implying that dharma is a being’s true ‘support’ (ādhāra), it reinforces the Matsya Purana’s ethical thrust: kings and householders should uphold dharma as the stabilizing basis of life, especially amid uncertainty and social disruption.

No direct Vāstu or ritual rule is stated; the key takeaway is conceptual—‘support’ (ādhāra) as a governing principle—which later Vāstu discussions echo when they stress proper foundations and sustaining order, both materially (structures) and morally (dharma).