HomeMatsya PuranaAdh. 92Shloka 5

Shloka 5

Matsya Purana — Rite of Donating the ‘Sugar Mountain’

मन्दारः पारिजातश्च तृतीयः कल्पपादपः एतद्वृक्षत्रयं मूर्ध्नि सर्वेष्वपि नियोजयेत् //

mandāraḥ pārijātaśca tṛtīyaḥ kalpapādapaḥ etadvṛkṣatrayaṃ mūrdhni sarveṣvapi niyojayet //

Mandāra, Pārijāta, and thirdly the wish-fulfilling Kalpa-tree (Kalpa-pādapa)—this triad of sacred trees should be set upon the head, the uppermost part, in all cases.

मन्दारः (mandāraḥ)Mandāra tree (celestial coral-tree)
मन्दारः (mandāraḥ):
पारिजातः (pārijātaḥ)Pārijāta tree (celestial night-flowering jasmine)
पारिजातः (pārijātaḥ):
च (ca)and
च (ca):
तृतीयः (tṛtīyaḥ)the third
तृतीयः (tṛtīyaḥ):
कल्पपादपः (kalpapādapaḥ)the Kalpa tree, wish-fulfilling tree
कल्पपादपः (kalpapādapaḥ):
एतत् (etat)this
एतत् (etat):
वृक्षत्रयम् (vṛkṣatrayam)triad of trees
वृक्षत्रयम् (vṛkṣatrayam):
मूर्ध्नि (mūrdhni)on the head/top/crown (uppermost part)
मूर्ध्नि (mūrdhni):
सर्वेष्वपि (sarveṣv api)in all (instances), in every case
सर्वेष्वपि (sarveṣv api):
नियोजयेत् (niyojayet)one should place/appoint/install.
नियोजयेत् (niyojayet):
Lord Matsya (Vishnu) instructing Vaivasvata Manu (contextual attribution within the Matsya Purana’s didactic dialogue)
MandaraParijataKalpavriksha (Kalpa-tree)
Vastu ShastraIconographyTemple ArchitectureAuspicious SymbolsRitual Installation

FAQs

This verse does not describe Pralaya; it gives a Vastu/iconographic instruction about placing auspicious celestial tree-symbols on the uppermost part (“mūrdhni”) of a sacred form or structure.

It supports dharmic duty through correct ritual patronage: kings and householders who commission temples, icons, or sacred installations are advised to follow prescribed auspicious placements to ensure sanctity and merit.

It specifies a placement rule: Mandāra, Pārijāta, and the Kalpa-tree should be installed/depicted at the “head” (top/crown/upper zone), indicating an auspicious crowning motif for icons or temple superstructures.