HomeMatsya PuranaAdh. 92Shloka 1

Shloka 1

Matsya Purana — Rite of Donating the ‘Sugar Mountain’

*ईश्वर उवाच अथातः सम्प्रवक्ष्यामि शर्कराशैलमुत्तमम् यस्य प्रदानाद्विष्ण्वर्करुद्रास्तुष्यन्ति सर्वदा //

*īśvara uvāca athātaḥ sampravakṣyāmi śarkarāśailamuttamam yasya pradānādviṣṇvarkarudrāstuṣyanti sarvadā //

Īśvara said: “Now I shall fully explain the excellent ‘Śarkarā-śaila’ (the gift of a mountain-like heap of śarkarā). By offering it, Viṣṇu, Arka (the Sun), and Rudra are ever pleased.”

ईश्वर (īśvara)the Lord
ईश्वर (īśvara):
उवाच (uvāca)said
उवाच (uvāca):
अथ (atha)now/then
अथ (atha):
अतः (ataḥ)therefore/thereupon
अतः (ataḥ):
सम्प्रवक्ष्यामि (sampravakṣyāmi)I will explain in full
सम्प्रवक्ष्यामि (sampravakṣyāmi):
शर्कराशैलम् (śarkarāśailam)‘mountain of śarkarā’ (a ritually offered heap, commonly understood as sugar or small gravel-like granules used for dāna)
शर्कराशैलम् (śarkarāśailam):
उत्तमम् (uttamam)excellent/supreme
उत्तमम् (uttamam):
यस्य (yasya)of which/whose
यस्य (yasya):
प्रदानात् (pradānāt)from the giving/through the donation
प्रदानात् (pradānāt):
विष्णु (viṣṇu)Lord Viṣṇu
विष्णु (viṣṇu):
अर्क (arka)the Sun (Sūrya)
अर्क (arka):
रुद्राः (rudrāḥ)Rudra/Śiva (and/or Rudra-deities)
रुद्राः (rudrāḥ):
तुष्यन्ति (tuṣyanti)are pleased/satisfied
तुष्यन्ति (tuṣyanti):
सर्वदा (sarvadā)always/at all times
सर्वदा (sarvadā):
Īśvara (the Lord, in Purāṇic dialogue often identified with Lord Matsya/Vishnu as teacher)
ĪśvaraŚarkarāśailaViṣṇuArka (Sūrya)Rudra
DānaPunyaRitual giftingSun worshipVaishnava-Shaiva harmony

FAQs

This verse does not describe pralaya; it introduces a dāna (charitable offering) whose merit is said to please major deities, indicating a dharma-based path to spiritual benefit rather than a cosmological event.

It frames dāna as a key duty: a householder or king gains religious merit by performing prescribed gifts, here the ‘Śarkarāśaila’ donation, understood as a formally arranged offering made with devotion and proper ritual intent.

The significance is ritual: the text signals a specific, named form of donation (‘mountain-like heap’ offering) categorized under dāna-vidhi, emphasizing standardized ritual forms that generate merit and deity-pleasure.