HomeMatsya PuranaAdh. 85Shloka 4
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Shloka 4

Matsya Purana — Rite of Donating the ‘Mountain of Jaggery’

होमजागरणं तद्वल् लोकपालाधिवासनम् धान्यपर्वतवत् कुर्याद् इमं मन्त्रमुदीरयेत् //

homajāgaraṇaṃ tadval lokapālādhivāsanam dhānyaparvatavat kuryād imaṃ mantramudīrayet //

In the same manner, one should arrange the homa and the night vigil. Likewise, one should perform the adhivāsana (ritual installation/invocation) of the Lokapālas, forming it like a “mountain of grains”; and then one should recite this mantra.

होम (homa)fire-offering rite
होम (homa):
जागरणम् (jāgaraṇam)vigil, keeping awake (night observance)
जागरणम् (jāgaraṇam):
तद्वत् (tadvat)in the same way, similarly
तद्वत् (tadvat):
लोकपाल (lokapāla)guardian deities of the directions
लोकपाल (lokapāla):
अधिवासनम् (adhivāsanam)consecratory installation/invocation rite (prior to main worship)
अधिवासनम् (adhivāsanam):
धान्य (dhānya)grains, cereals
धान्य (dhānya):
पर्वतवत् (parvatavat)like a mountain, heap-like
पर्वतवत् (parvatavat):
कुर्यात् (kuryāt)should do/perform
कुर्यात् (kuryāt):
इमम् (imam)this
इमम् (imam):
मन्त्रम् (mantram)sacred formula, mantra
मन्त्रम् (mantram):
उदीरयेत् (udīrayet)should utter/recite.
उदीरयेत् (udīrayet):
Lord Matsya (in instruction to Vaivasvata Manu, within the Matsya Purana’s teaching dialogue)
Lokapālas
Vastu ShastraRitualHomaAdhivāsanaTemple Consecration

FAQs

This verse does not discuss pralaya; it focuses on ritual procedure—homa, night vigil, and the consecratory invocation (adhivāsana) of the directional guardians.

It frames a dharmic duty of patrons (king/householder) to sponsor and correctly perform preparatory rites—homa, vigil, and invocations—before major worship or installation, ensuring the rite is orderly and auspicious.

It specifies a key pre-consecration step: invoking/installing the Lokapālas (directional guardians) and arranging a dhānya-parvata (heap ‘like a mountain’ of grains), indicating a prescribed ritual layout and offerings within Vastu-aligned ceremonial space.