HomeMatsya PuranaAdh. 58Shloka 39
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Shloka 39

Matsya Purana — Rite and Layout for Consecrating Ponds

रोचनां च ससिद्धार्थां गन्धं गुग्गुलमेव च स्नपनं तस्य कर्तव्यं पञ्चगव्यसमन्वितम् //

rocanāṃ ca sasiddhārthāṃ gandhaṃ guggulameva ca snapanaṃ tasya kartavyaṃ pañcagavyasamanvitam //

One should perform the ceremonial bathing (snapana) for that deity/image, using rocanā, mustard-seed (siddhārtha), fragrant substances, and guggulu, together with the pañcagavya.

rocanāmrocanā (a sacred yellow pigment, often identified with gorocanā)
rocanām:
caand
ca:
sa-siddhārthāmalong with siddhārtha (mustard seed)
sa-siddhārthām:
gandhamfragrance/perfumed substances
gandham:
guggulum evaguggulu resin indeed/also
guggulum eva:
caand
ca:
snapanaṃritual bathing/ablution
snapanaṃ:
tasyaof that (deity/image/subject under rite)
tasya:
kartavyamshould be done/ought to be performed
kartavyam:
pañcagavya-samanvitamaccompanied by pañcagavya (the five products of the cow).
pañcagavya-samanvitam:
Lord Matsya (in instruction to Vaivasvata Manu, in the standard Matsya Purana dialogue frame)
PañcagavyaGugguluRocanā (Gorocanā)Siddhārtha (mustard seed)
RitualSnapanaConsecrationIconographyPurification

FAQs

This verse is not about pralaya; it focuses on ritual purification—specifically the snapana (ablution) of a deity/image using sanctifying substances like pañcagavya, fragrances, and guggulu.

It reflects the dharmic duty of supporting proper worship and consecration rites—kings and householders are expected to maintain temples/rituals and ensure purity in devotional practices through prescribed materials like pañcagavya.

Ritually, it specifies standard consecration/maintenance materials for snapana of a deity image; such prescriptions are central to temple worship protocols that accompany installation and ongoing sacred care of icons.