Matsya Purana — Rite and Layout for Consecrating Ponds
जुहुयाद्वारुणैर्मन्त्रैर् आज्यं च समिधस्तथा ऋत्विग्भिश्चाथ होतव्यं वारुणैरेव सर्वतः //
juhuyādvāruṇairmantrair ājyaṃ ca samidhastathā ṛtvigbhiścātha hotavyaṃ vāruṇaireva sarvataḥ //
He should offer oblations with Varuṇa-mantras—clarified butter (ājya) and also the fuel-sticks (samidh); and the officiating priests, in every respect, should perform the offerings using Varuṇa-mantras alone.
This verse is not about pralaya; it prescribes a focused ritual method—using Varuṇa-specific mantras for all offerings—indicating how divine forces are propitiated through precise liturgical discipline.
It reflects dharmic duty in maintaining ritual order: a king or householder should sponsor and perform rites correctly, ensuring priests use the proper deity-specific mantras and prescribed oblations (ghee and kindling).
Ritual significance: the verse mandates a Varuṇa-centered homa where both substances (ājya, samidh) and priestly recitations are consistently aligned to Varuṇa, emphasizing single-deity mantra uniformity as a rule of procedure.