HomeMatsya PuranaAdh. 58Shloka 31
Previous Verse
Next Verse

Shloka 31

Matsya Purana — Rite and Layout for Consecrating Ponds

जुहुयाद्वारुणैर्मन्त्रैर् आज्यं च समिधस्तथा ऋत्विग्भिश्चाथ होतव्यं वारुणैरेव सर्वतः //

juhuyādvāruṇairmantrair ājyaṃ ca samidhastathā ṛtvigbhiścātha hotavyaṃ vāruṇaireva sarvataḥ //

He should offer oblations with Varuṇa-mantras—clarified butter (ājya) and also the fuel-sticks (samidh); and the officiating priests, in every respect, should perform the offerings using Varuṇa-mantras alone.

juhuyāthe should offer into the fire (perform homa)
juhuyāt:
vāruṇaiḥwith (those) of Varuṇa, i.e., Varuṇa-related
vāruṇaiḥ:
mantraiḥmantras
mantraiḥ:
āj्यम (ājyaṃ)clarified butter (ghee) used for oblations
āj्यम (ājyaṃ):
caand
ca:
samidhaḥfuel-sticks/sacred kindling
samidhaḥ:
tathālikewise/also
tathā:
ṛtvigbhiḥby the officiating priests
ṛtvigbhiḥ:
caand
ca:
athathen/thereupon
atha:
hotavyamshould be offered (is to be poured as oblation)
hotavyam:
vāruṇaiḥ evawith Varuṇa-mantras alone
vāruṇaiḥ eva:
sarvataḥin every way/throughout (the rite).
sarvataḥ:
Lord Matsya (in instruction to Vaivasvata Manu)
Varuṇaṛtvij (officiating priests)homa (fire-offering)
HomaVarunaMantraRitualVedic rites

FAQs

This verse is not about pralaya; it prescribes a focused ritual method—using Varuṇa-specific mantras for all offerings—indicating how divine forces are propitiated through precise liturgical discipline.

It reflects dharmic duty in maintaining ritual order: a king or householder should sponsor and perform rites correctly, ensuring priests use the proper deity-specific mantras and prescribed oblations (ghee and kindling).

Ritual significance: the verse mandates a Varuṇa-centered homa where both substances (ājya, samidh) and priestly recitations are consistently aligned to Varuṇa, emphasizing single-deity mantra uniformity as a rule of procedure.