HomeMatsya PuranaAdh. 164Shloka 5

Shloka 5

Matsya Purana — Questions on Padmanabha’s Lotus-Creation in the Padma Mahakalpa; Prelude to N...

प्रभावात्पद्मनाभस्य स्वपतः सागराम्भसि पुष्करे च कथं भूता देवाः सर्षिगणाः पुरा //

prabhāvātpadmanābhasya svapataḥ sāgarāmbhasi puṣkare ca kathaṃ bhūtā devāḥ sarṣigaṇāḥ purā //

By the power of Padmanābha while He lay in yogic sleep upon the ocean-waters—how, in ancient times, did the gods together with the hosts of ṛṣis come to be (manifest), and how did they arise upon the lotus?

prabhāvātby the power/effect
prabhāvāt:
padmanābhasyaof Padmanābha (Viṣṇu, ‘lotus-naveled’)
padmanābhasya:
svapataḥwhile sleeping (in yogic sleep)
svapataḥ:
sāgara-ambhasiin the waters of the ocean
sāgara-ambhasi:
puṣkareon/in the lotus
puṣkare:
caand
ca:
kathamhow?
katham:
bhūtāḥbecame/manifested
bhūtāḥ:
devāḥthe gods
devāḥ:
sa-ṛṣi-gaṇāḥtogether with the groups/hosts of sages
sa-ṛṣi-gaṇāḥ:
purāformerly/in ancient times
purā:
Vaivasvata Manu (inquiring of Lord Matsya/Viṣṇu in the flood-dialogue frame)
Padmanabha (Vishnu)DevasRishis (Rishi-gana)Cosmic Ocean (Sagara)Lotus (Pushkara)
PralayaCosmogonyVishnuPadmanabhaSrishti

FAQs

It frames creation as emerging from Padmanābha’s divine potency during yoga-nidrā on the cosmic ocean, with devas and ṛṣis manifesting in that primordial phase associated with the lotus.

Indirectly, it grounds dharma in cosmic order: kings and householders preserve stability (dharma) in society just as divine order re-emerges after pralaya—implying governance and conduct should align with the sustaining power of Viṣṇu.

The lotus (puṣkara) motif is a key ritual-iconographic symbol in temple design and worship—used in maṇḍalas, altar layouts, and Viṣṇu iconography—though this verse itself is primarily cosmological rather than technical Vāstu instruction.