HomeMatsya PuranaAdh. 120Shloka 1
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Shloka 1

Matsya Purana — Purūravas Witnesses the Sports of Apsarases and Gandharvas; Attains the Grace...

स त्वाश्रमपदे रम्ये त्यक्ताहारपरिच्छदः क्रीडाविहारं गन्धर्वैः पश्यन्नप्सरसां सह //

sa tvāśramapade ramye tyaktāhāraparicchadaḥ krīḍāvihāraṃ gandharvaiḥ paśyannapsarasāṃ saha //

There, in that delightful hermitage setting, he—having renounced food and all belongings—watched the revelry and sportive amusements of the Apsarases together with the Gandharvas.

स (sa)he
स (sa):
तु (tu)indeed/then
तु (tu):
आश्रमपदे (āśramapade)at the hermitage-place
आश्रमपदे (āśramapade):
रम्ये (ramye)lovely, charming
रम्ये (ramye):
त्यक्ताहारपरिच्छदः (tyaktāhāra-paricchadaḥ)having abandoned food and possessions/accoutrements
त्यक्ताहारपरिच्छदः (tyaktāhāra-paricchadaḥ):
क्रीडाविहारम् (krīḍā-vihāram)play and recreation, sporting diversions
क्रीडाविहारम् (krīḍā-vihāram):
गन्धर्वैः (gandharvaiḥ)with/by the Gandharvas (celestial musicians)
गन्धर्वैः (gandharvaiḥ):
पश्यन् (paśyan)seeing, observing
पश्यन् (paśyan):
अप्सरसाम् (apsarasām)of the Apsarases (celestial nymphs)
अप्सरसाम् (apsarasām):
सह (saha)together with.
सह (saha):
Suta (narrator) describing the episode (likely within the Manu–Matsya narrative frame)
AshramaGandharvasApsarases
TapasVairagyaAshramaApsarasGandharva

FAQs

This verse does not describe Pralaya directly; it highlights an ascetic setting where renunciation is tested amid celestial pleasures, a common Purāṇic motif used to frame dharma and self-mastery rather than cosmic dissolution.

By contrasting renunciation (tyaktāhāra-paricchadaḥ) with alluring entertainments, the verse underscores the ethical ideal of restraint—relevant to kings and householders as disciplined governance of the senses and avoidance of indulgence that weakens duty (dharma).

No Vāstu or ritual procedure is specified in this verse; the key takeaway is the āśrama (hermitage) milieu, which functions as a dharmic space for tapas and spiritual discipline rather than a technical architectural prescription.