Matsya Purana — Pṛthu
वृक्षैश्च वसुधा दुग्धा क्षीरं छिन्नप्ररोहणम् पालाशपात्रे दोग्धा तु शालः पुष्पलताकुलः //
vṛkṣaiśca vasudhā dugdhā kṣīraṃ chinnaprarohaṇam pālāśapātre dogdhā tu śālaḥ puṣpalatākulaḥ //
And by the trees the Earth was ‘milked’: the milk was a sap-like essence that sprouts again even when cut. The vessel was a palāśa-leaf cup, and the milker was the śāla tree, abundant with flowers and creepers.
It reflects a creation-sustenance motif: Earth yields ‘milk’ (life-essence) through natural agents like trees, emphasizing regeneration (sprouting again after cutting) rather than dissolution.
It implies a dharmic ethic of sustainable use: resources may be taken (cut/harvest) in ways that allow renewal, aligning with household and royal duties to protect fertility, forests, and ongoing prosperity.
The palāśa-leaf ‘vessel’ points to ritual-material culture (leaf-cups, purity-associated flora) used in offerings and rites; it also supports Vastu-related temple/ritual ecology where specific woods and leaves are prescribed.