HomeMatsya PuranaAdh. 10Shloka 11

Shloka 11

Matsya Purana — Pṛthu

विष्णोर्वरेण सर्वस्य प्रभुत्वम् अगमत् पुनः निःस्वाध्यायवषट्कारं निर्धर्मं वीक्ष्य भूतलम् //

viṣṇorvareṇa sarvasya prabhutvam agamat punaḥ niḥsvādhyāyavaṣaṭkāraṃ nirdharmaṃ vīkṣya bhūtalam //

By the boon and grace of Viṣṇu, sovereignty over all returned once again; for He beheld the earth bereft of Vedic study and of the vaṣaṭ sacrificial rites, and fallen into adharma.

विष्णोः (viṣṇoḥ)of Viṣṇu
विष्णोः (viṣṇoḥ):
वरेण (vareṇa)by a boon/grace
वरेण (vareṇa):
सर्वस्य (sarvasya)of all/over all
सर्वस्य (sarvasya):
प्रभुत्वम् (prabhutvam)lordship, sovereignty
प्रभुत्वम् (prabhutvam):
अगमत् (agamat)attained/returned
अगमत् (agamat):
पुनः (punaḥ)again
पुनः (punaḥ):
निःस्वाध्याय (niḥsvādhyāya)without self-recitation/Vedic study
निःस्वाध्याय (niḥsvādhyāya):
वषट्कारम् (vaṣaṭkāram)the vaṣaṭ-exclamation/oblatory rite in yajña
वषट्कारम् (vaṣaṭkāram):
निर्धर्मम् (nirdharmam)without dharma, lawless
निर्धर्मम् (nirdharmam):
वीक्ष्य (vīkṣya)having seen/observing
वीक्ष्य (vīkṣya):
भूतलम् (bhūtalam)the earth, terrestrial world
भूतलम् (bhūtalam):
Sūta (Purāṇic narrator) describing Viṣṇu’s intervention (within the Matsya–Manu narrative frame)
VishnuBhutala (Earth)
PralayaDharmaVedic RitesYajnaSvadhyaya

FAQs

It signals a pre-pralaya moral-ritual collapse: the earth is described as lacking svādhyāya (Vedic recitation) and vaṣaṭ-based sacrificial rites, prompting Viṣṇu’s restorative intervention to re-establish order.

It implies that social stability depends on dharma upheld through svādhyāya (study/recitation) and yajña (ritual duty). For rulers, it underscores protecting dharma; for householders, maintaining daily Vedic discipline and sacrificial obligations.

Ritually, it emphasizes the vaṣaṭkāra as a hallmark of properly performed yajñas; the verse frames the absence of such rites as a symptom of adharma—an essential context for later Matsya Purana ritual and temple-service norms.