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Shloka 10

Matsya Purana — Planetary Chariots

आदित्यनिलयो राहुः सोमं गच्छति पर्वसु आदित्यमेति सोमाच्च तमसो ऽन्तेषु पर्वसु //

ādityanilayo rāhuḥ somaṃ gacchati parvasu ādityameti somācca tamaso 'nteṣu parvasu //

Rāhu, whose station is near the Sun, approaches the Moon at the junction-points (parvan) of time; and from the Moon he proceeds to the Sun—thus, at the endings of those darkening phases, he moves along the parvans.

āditya-nilayaḥhaving a station/abode near the Sun
āditya-nilayaḥ:
rāhuḥRāhu (eclipse-causing graha/demon)
rāhuḥ:
somamthe Moon (Soma)
somam:
gacchatigoes/approaches
gacchati:
parvasuat the parvans (junctions such as new/full-moon nodes)
parvasu:
ādityamthe Sun (Āditya)
ādityam:
etigoes/proceeds
eti:
somāt caand from the Moon
somāt ca:
tamasaḥof darkness/obscuration
tamasaḥ:
anteṣuat the ends/terminations
anteṣu:
parvasuat the junction-times
parvasu:
Lord Matsya (instructing Vaivasvata Manu on cosmological/jyotiṣa matters)
RāhuSoma (Moon)Āditya (Sun)Parvan
JyotishaGrahasEclipsesCosmologyPuranic Astronomy

FAQs

It does not describe pralaya directly; it explains a recurring cosmic process—Rāhu’s approach to the Moon and Sun at parvan junctions—showing how periodic darkness (eclipse-like obscuration) is integrated into the Purāṇic order of time.

By highlighting parvan junctions (new/full-moon nodes), it supports correct calendrical awareness for royal governance and household observances—timing rites, fasts, śrāddha, and public ceremonies according to auspicious/inauspicious astronomical junctions.

Ritually, parvan times are key for vrata and dāna; the verse implies that eclipse-related darkness is time-bound and predictable, informing temple and household ritual scheduling (e.g., purification, bathing, and post-eclipse offerings).