HomeMatsya PuranaAdh. 50Shloka 77

Shloka 77

Matsya Purana — Paurava Genealogy

अधिसोमकृष्णश् चैतेषां प्रथमं वर्तते नृपः तस्यान्ववाये वक्ष्यामि भविष्ये कथितान्नृपान् //

adhisomakṛṣṇaś caiteṣāṃ prathamaṃ vartate nṛpaḥ tasyānvavāye vakṣyāmi bhaviṣye kathitānnṛpān //

Among these kings, the first ruler is Adhisoma-kṛṣṇa. In his lineage I shall describe the kings who are said to arise in the future.

अधिसोमकृष्णः (adhisomakṛṣṇaḥ)Adhisoma-kṛṣṇa (a king’s name)
अधिसोमकृष्णः (adhisomakṛṣṇaḥ):
च (ca)and
च (ca):
एतेषाम् (eteṣām)of these (kings)
एतेषाम् (eteṣām):
प्रथमम् (prathamam)the first
प्रथमम् (prathamam):
वर्तते (vartate)exists/stands (is found)
वर्तते (vartate):
नृपः (nṛpaḥ)king
नृपः (nṛpaḥ):
तस्य (tasya)of him
तस्य (tasya):
अन्ववाये (anvavāye)in the lineage/line of descent
अन्ववाये (anvavāye):
वक्ष्यामि (vakṣyāmi)I will narrate
वक्ष्यामि (vakṣyāmi):
भविष्ये (bhaviṣye)in the future
भविष्ये (bhaviṣye):
कथितान् (kathitān)declared/mentioned in tradition
कथितान् (kathitān):
नृपान् (nṛpān)kings.
नृपान् (nṛpān):
Lord Matsya (Vishnu) addressing Vaivasvata Manu (genealogical narration context)
Adhisoma-kṛṣṇanṛpa (king)anvavāya (dynastic lineage)
DynastiesGenealogyFuture KingsPuranic HistoryRoyal Lineage

FAQs

This verse does not discuss Pralaya; it functions as a transition into a dynastic catalogue, announcing the narration of future kings within a particular royal lineage.

Indirectly, it frames kingship within lineage and historical continuity—an important Puranic theme that supports rajadharma by presenting rulers as part of an inherited tradition whose deeds will be remembered and evaluated.

No Vastu, temple-building, or ritual procedure is stated here; the verse is purely genealogical, introducing a sequence of kings to be described.