HomeMatsya PuranaAdh. 23Shloka 2
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Shloka 2

Matsya Purana — Origin of Soma

*सूत उवाच आदिष्टो ब्रह्मणा पूर्वम् अत्रिः सर्गविधौ पुरा अनुत्तमं नाम तपः सृष्ट्यर्थं तप्तवान्प्रभुः //

*sūta uvāca ādiṣṭo brahmaṇā pūrvam atriḥ sargavidhau purā anuttamaṃ nāma tapaḥ sṛṣṭyarthaṃ taptavānprabhuḥ //

Sūta said: Formerly, in the ancient procedure of creation, Atri—having been instructed by Brahmā—performed an unsurpassed austerity called “Anuttama,” for the sake of bringing forth creation.

sūtaḥ uvācaSūta said
sūtaḥ uvāca:
ādiṣṭaḥinstructed/commanded
ādiṣṭaḥ:
brahmaṇāby Brahmā
brahmaṇā:
pūrvamformerly
pūrvam:
atriḥthe sage Atri
atriḥ:
sarga-vidhauin the method/order of creation
sarga-vidhau:
purāin ancient times
purā:
anuttamamunsurpassed, supreme
anuttamam:
nāmanamed/called
nāma:
tapaḥausterity, penance
tapaḥ:
sṛṣṭi-arthamfor the purpose of creation
sṛṣṭi-artham:
taptavānperformed (lit. ‘heated’/undertook austerities)
taptavān:
prabhuḥthe mighty one, the venerable sage
prabhuḥ:
Sūta (Sūta Ugraśravas)
SūtaBrahmāAtri
CreationSargaTapasRishisCosmology

FAQs

It highlights creation (sarga), stating that Brahmā directs the process and that a sage’s tapas (Atri’s “Anuttama” austerity) functions as a causal force for manifestation—rather than describing pralaya directly.

By presenting tapas as disciplined, goal-oriented effort undertaken under rightful guidance, the verse indirectly supports the dharmic ideal that rulers and householders should practice self-control and purposeful duty (niyama) to sustain social and cosmic order.

No explicit Vāstu or temple rule appears in this verse; its ritual takeaway is the primacy of tapas as a sanctioned, creation-supporting practice when performed in accordance with divine instruction.