HomeMatsya PuranaAdh. 93Shloka 156

Shloka 156

Matsya Purana — Navagraha Sacrifice for Planetary Pacification and Prosperity

ग्रहयज्ञत्रयं कुर्याद् यस् त्वकाम्येन मानवः स विष्णोः पदमाप्नोति पुनरावृत्तिदुर्लभम् //

grahayajñatrayaṃ kuryād yas tvakāmyena mānavaḥ sa viṣṇoḥ padamāpnoti punarāvṛttidurlabham //

That person who performs the threefold graha-sacrifice without selfish desire (akāmya) attains the supreme abode of Viṣṇu—an attainment in which return to rebirth is hard to come by.

ग्रहयज्ञत्रयम्the triad of graha-yajñas (planetary/astral propitiatory sacrifices)
ग्रहयज्ञत्रयम्:
कुर्यात्should perform
कुर्यात्:
यःwho
यः:
तुindeed
तु:
अकाम्येनwithout desire for personal gain (desireless)
अकाम्येन:
मानवःa human being
मानवः:
सःhe
सः:
विष्णोःof Viṣṇu
विष्णोः:
पदम्abode/ultimate state
पदम्:
आप्नोतिattains
आप्नोति:
पुनरावृत्तिreturn/repetition (rebirth)
पुनरावृत्ति:
दुर्लभम्difficult to obtain/rare (i.e., rare is the return
दुर्लभम्:
Lord Matsya (as an instructor of Dharma to Vaivasvata Manu)
VishnuManava (human being)
DharmaYajnaGraha ShantiBhaktiMoksha

FAQs

This verse does not describe pralaya directly; it teaches that desireless ritual action (akāmya-yajña) leads toward liberation-like attainment (Viṣṇu’s abode), implying transcendence beyond cyclical return rather than focusing on cosmic dissolution.

It frames ritual duty as spiritually efficacious when done without personal craving: a householder (and by extension a king performing public rites) should conduct graha-related yajñas as dharma and devotion, not merely for worldly gains like prosperity or victory.

The ritual point is graha-yajña-traya—three graha propitiatory sacrifices—presented as a graha-śānti type practice whose highest fruit arises when performed akāmya (without desire), aligning ritual technique with inner renunciation.