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Shloka 9

Matsya Purana — Nārāyaṇa as Haṃsa in the Cosmic Ocean: Vedic Yajña-Puruṣa and Mārkaṇḍeya’s Vi...

उदरात्प्रतिहर्तारं पोतारं चैव पार्थिव अच्छावाकमथोरुभ्यां नेष्टारं चैव पार्थिव //

udarātpratihartāraṃ potāraṃ caiva pārthiva acchāvākamathorubhyāṃ neṣṭāraṃ caiva pārthiva //

From among those connected with the Udara (a designated group/line for this office), O king, one should appoint the Pratihartṛ and the Potṛ; likewise, from the two Urubhyas one should appoint the Acchāvāka and also the Neṣṭṛ, O king.

udarātfrom (the group termed) Udara / from the Udara-class
udarāt:
pratihartāramthe Pratihartṛ (assistant who responds/returns calls, a ritual functionary)
pratihartāram:
potāramthe Potṛ (purifier/strain-er of soma, a priestly office)
potāram:
ca evaand indeed
ca eva:
pārthivaO king
pārthiva:
acchāvākamthe Acchāvāka (reciter/invoker in Soma rites)
acchāvākam:
athathen/also
atha:
urubhyāmfrom the two called Urubhyas (a specified pair/lineage/group for appointment)
urubhyām:
neṣṭāramthe Neṣṭṛ (leader who guides/ushers ritual actions, an officiant)
neṣṭāram:
ca evaand indeed
ca eva:
pārthivaO king
pārthiva:
Lord Matsya (instructing Vaivasvata Manu / the King)
PratihartṛPotṛAcchāvākaNeṣṭṛ
ŚrautaYajñaPriesthoodRitual ProcedureRajadharma

FAQs

This verse is not about Pralaya; it outlines technical appointments of specific Śrauta-yajña officiants (Pratihartṛ, Potṛ, Acchāvāka, Neṣṭṛ) and therefore belongs to ritual-administrative instruction rather than cosmology.

It frames priestly selection as a kingly duty: ensuring sacrifices are conducted by correctly designated specialists from the proper groups/lines, reflecting Rajadharma—maintaining order, orthopraxy, and legitimacy of public rites.

Ritual significance: it specifies which categories/groups should supply key Soma-rite functionaries (Potṛ, Acchāvāka, Neṣṭṛ, etc.), emphasizing correct staffing as essential for a valid Vedic sacrifice.