HomeMatsya PuranaAdh. 167Shloka 61
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Shloka 61

Matsya Purana — Nārāyaṇa as Haṃsa in the Cosmic Ocean: Vedic Yajña-Puruṣa and Mārkaṇḍeya’s Vi...

यल्लोके चानुभवसि तत्सर्वं मामनुस्मर विश्वं सृष्टं मया पूर्वं सृज्यं चाद्यापि पश्य माम् //

yalloke cānubhavasi tatsarvaṃ māmanusmara viśvaṃ sṛṣṭaṃ mayā pūrvaṃ sṛjyaṃ cādyāpi paśya mām //

Whatever you experience in this world—remember it all as Me. This entire universe was created by Me before, and it is being created even now; behold Me (as its ever-present cause).

yatwhatever
yat:
lokein the world
loke:
caand
ca:
anubhavasiyou experience/perceive
anubhavasi:
tat sarvamall that
tat sarvam:
māmMe
mām:
anusmararemember/keep in mind
anusmara:
viśvamthe universe
viśvam:
sṛṣṭamcreated
sṛṣṭam:
mayāby Me
mayā:
pūrvamformerly/before
pūrvam:
sṛjyam(is) being created/emanated
sṛjyam:
caand
ca:
adyāpieven now/still
adyāpi:
paśyabehold/see
paśya:
māmMe
mām:
Lord Matsya (Vishnu) addressing Vaivasvata Manu
Lord MatsyaVishnuVaivasvata ManuUniverse (Viśva)
SrishtiPralayaBhaktiSmritiVishnu

FAQs

It teaches that creation is not a one-time event: the Lord is the continuous cause of the universe—having created it before and still bringing it forth now—implying ongoing cosmic process across cycles associated with pralaya and re-creation.

It frames worldly experience as a discipline of remembrance: a king or householder should govern, work, and enjoy responsibly while continually recognizing the divine presence behind all experiences—supporting dharmic action without egoistic ownership.

No direct vastu or iconographic rule is stated; the ritual takeaway is internal—anusmara (constant recollection) where every perception becomes an offering of attention to the Lord as the sustaining principle behind all forms.