HomeMatsya PuranaAdh. 167Shloka 59

Shloka 59

Matsya Purana — Nārāyaṇa as Haṃsa in the Cosmic Ocean: Vedic Yajña-Puruṣa and Mārkaṇḍeya’s Vi...

वह्निः संवर्तको भूत्वा पिबंस्तोयमयं हविः अहं पुराणः परमं तथैवाहं परायणम् //

vahniḥ saṃvartako bhūtvā pibaṃstoyamayaṃ haviḥ ahaṃ purāṇaḥ paramaṃ tathaivāhaṃ parāyaṇam //

Becoming the Saṃvarta fire (the conflagration of dissolution), I drink in the watery oblation; I am the Primordial One, the Supreme—indeed, I alone am the final refuge.

वह्निः (vahniḥ)fire
वह्निः (vahniḥ):
संवर्तकः (saṃvartakaḥ)the dissolving/Pralaya-causing (fire)
संवर्तकः (saṃvartakaḥ):
भूत्वा (bhūtvā)having become
भूत्वा (bhūtvā):
पिबन् (piban)drinking, absorbing
पिबन् (piban):
तोयमयम् (toyamayam)consisting of water, watery
तोयमयम् (toyamayam):
हविः (haviḥ)oblation, sacrificial offering
हविः (haviḥ):
अहम् (aham)I
अहम् (aham):
पुराणः (purāṇaḥ)the Ancient/Primordial One
पुराणः (purāṇaḥ):
परमम् (paramam)the Supreme, highest
परमम् (paramam):
तथा एव (tathā eva)just so, indeed
तथा एव (tathā eva):
अहम् (aham)I
अहम् (aham):
परायणम् (parāyaṇam)ultimate resort, final refuge/goal.
परायणम् (parāyaṇam):
Lord Matsya (Vishnu) instructing Vaivasvata Manu on Pralaya and supreme refuge
Vahni (Fire)Saṃvarta (Pralaya fire)Havis (oblation)
PralayaSaṃvartaVishnu-TattvaCosmic DissolutionSupreme Refuge

FAQs

It states that at Pralaya the Lord manifests as the Saṃvarta fire, absorbing even the waters—portraying dissolution as a divine re-absorption of the cosmos back into the Supreme.

By declaring the Lord as the final refuge (parāyaṇa), it frames dharma—royal governance or household life—as ultimately oriented toward surrender, right conduct, and seeking the Supreme beyond temporary worldly order.

Ritually, it uses yajña imagery—“watery oblation (havis)”—to explain Pralaya as a cosmic sacrifice where all elements are offered back to the divine; it does not give direct Vastu or temple-building rules in this verse.