HomeMatsya PuranaAdh. 167Shloka 56

Shloka 56

Matsya Purana — Nārāyaṇa as Haṃsa in the Cosmic Ocean: Vedic Yajña-Puruṣa and Mārkaṇḍeya’s Vi...

अहं सांख्यमहं योगो ऽप्यहं तत्परमं पदम् अहमिज्या क्रिया चाहम् अहं विद्याधिपः स्मृतः //

ahaṃ sāṃkhyamahaṃ yogo 'pyahaṃ tatparamaṃ padam ahamijyā kriyā cāham ahaṃ vidyādhipaḥ smṛtaḥ //

I am Sāṃkhya; I am Yoga; and I am that supreme state (the highest goal). I am worship and sacred action as well; I am remembered as the Lord of knowledge.

ahamI (the Supreme)
aham:
sāṃkhyamSāṃkhya (the path of discriminative knowledge)
sāṃkhyam:
ahamI
aham:
yogaḥ apiYoga also (the path of disciplined union/meditation)
yogaḥ api:
tatthat
tat:
paramamsupreme
paramam:
padamstate/abode/goal
padam:
ahamI
aham:
ijyāworship, sacrificial adoration
ijyā:
kriyāprescribed rite/action (religious duty)
kriyā:
caand
ca:
ahamI
aham:
vidyā-adhipaḥmaster/lord of knowledge
vidyā-adhipaḥ:
smṛtaḥis remembered/declared
smṛtaḥ:
Lord Matsya (Vishnu) instructing Vaivasvata Manu
MatsyaVishnuSankhyaYogaVidyā (Knowledge)
MokshaJnanaYogaSankhyaRitual

FAQs

Indirectly, it frames the Supreme (identified with Lord Matsya/Vishnu) as the ground of all paths—knowledge, yoga, and ritual—implying that even cosmic processes like pralaya are encompassed by the one highest reality (parama padam).

It validates both contemplative disciplines (Sāṃkhya, Yoga) and active duties (ijyā, kriyā). For a king or householder, it teaches that governance and daily rites can be performed as sacred action rooted in the Supreme, while still aiming at the highest goal.

Ritually, it explicitly names ijyā (worship) and kriyā (prescribed rites), presenting them as divine in essence—useful for framing temple worship and procedural ritual correctness as a direct participation in the Supreme.