HomeMatsya PuranaAdh. 167Shloka 44

Shloka 44

Matsya Purana — Nārāyaṇa as Haṃsa in the Cosmic Ocean: Vedic Yajña-Puruṣa and Mārkaṇḍeya’s Vi...

ततस्त्वां घोरतपसा प्रावृणोदमितौजसम् उक्तवानहमात्मस्थं महर्षिम् अमितौजसम् //

tatastvāṃ ghoratapasā prāvṛṇodamitaujasam uktavānahamātmasthaṃ maharṣim amitaujasam //

Then, by fierce austerity, I encompassed you—one of immeasurable splendor; and I addressed that great seer, steadfast within the Self, endowed with boundless might.

tataḥthen
tataḥ:
tvāmyou
tvām:
ghora-tapasāby terrible/fierce austerity
ghora-tapasā:
prāvṛṇod (prāvṛṇot)I covered/enveloped/encircled
prāvṛṇod (prāvṛṇot):
amita-ojasamof immeasurable vigor/splendor
amita-ojasam:
uktavān(I) spoke/said
uktavān:
ahamI
aham:
ātma-sthamabiding in the Self, inwardly poised
ātma-stham:
maharṣimthe great ṛṣi/sage
maharṣim:
amita-ojasamof limitless energy (re-emphasized epithet).
amita-ojasam:
Likely Vaivasvata Manu (narrating within the Matsya Purana’s Manu–Matsya frame)
Maharshi (unnamed great sage)
PralayaTapasRishiManuDialogue

FAQs

It emphasizes tapas (austerity) as a force that can “envelop” or empower a being of great radiance—typical of the spiritual preparation that precedes major cosmic events like pralaya in Purāṇic narration.

It models inner discipline: even when acting outwardly, one should be ātmastha (self-anchored). For kings and householders, the implied ethic is governance and duty supported by self-control and spiritual practice.

No direct Vāstu/temple rule is stated; the ritual takeaway is the primacy of tapas and inward steadiness (ātmasthatva) as the qualifying foundation for sacred speech, counsel, and consecratory intent.