HomeMatsya PuranaAdh. 167Shloka 2

Shloka 2

Matsya Purana — Nārāyaṇa as Haṃsa in the Cosmic Ocean: Vedic Yajña-Puruṣa and Mārkaṇḍeya’s Vi...

महतो रजसो मध्ये महार्णवसरःसु वै विरजस्कं महाबाहुम् अक्षयं ब्रह्म यद्विदुः //

mahato rajaso madhye mahārṇavasaraḥsu vai virajaskaṃ mahābāhum akṣayaṃ brahma yadviduḥ //

In the midst of the vast expanse of rajas—within the great ocean-like waters—(the wise) know that imperishable Brahman: stainless (beyond passion), mighty-armed, and undecaying.

mahataḥof the great/vast
mahataḥ:
rajasaḥof rajas (the passionate, active principle / cosmic dust of activity)
rajasaḥ:
madhyein the midst
madhye:
mahā-arṇava-saraḥsuin the great ocean-like waters/lakes (mahārṇava = great ocean)
mahā-arṇava-saraḥsu:
vaiindeed
vai:
virajaskamfree from rajas, stainless, passionless
virajaskam:
mahā-bāhummighty-armed (a mark of supreme power)
mahā-bāhum:
akṣayamimperishable, undecaying
akṣayam:
brahmaBrahman, the Absolute
brahma:
yatwhich/that
yat:
viduḥ(they) know, understand (the wise know).
viduḥ:
Lord Matsya (in discourse to Vaivasvata Manu, within the Matsya Purana’s cosmological narration)
BrahmanMahārṇava (Great Ocean)
PralayaCosmologyBrahmanGunasMatsya Purana teachings

FAQs

It points to Brahman as the imperishable, rajas-free reality that remains knowable even when the cosmos is imagined as a vast, oceanic expanse—suggesting the Absolute persists through dissolution.

By emphasizing virajaska (freedom from rajas), it indirectly advises rulers and householders to govern and act without being dominated by passion and agitation—cultivating steadiness, restraint, and clarity in dharma.

No direct Vastu or ritual procedure is stated; the verse is primarily metaphysical, framing Brahman as beyond the guṇas—useful as a contemplative foundation for ritual intent rather than a technical rule.