HomeMatsya PuranaAdh. 167Shloka 19

Shloka 19

Matsya Purana — Nārāyaṇa as Haṃsa in the Cosmic Ocean: Vedic Yajña-Puruṣa and Mārkaṇḍeya’s Vi...

तस्योत्पन्नं भयं तीव्रं संशयश्चात्मजीविते देवदर्शनसंहृष्टो विस्मयं परमं गतः //

tasyotpannaṃ bhayaṃ tīvraṃ saṃśayaścātmajīvite devadarśanasaṃhṛṣṭo vismayaṃ paramaṃ gataḥ //

In him there arose an intense fear and also doubt about his own survival; yet, exhilarated by the sight of the deity, he was carried into the highest astonishment.

tasyain him/of him
tasya:
utpannamarose/was produced
utpannam:
bhayamfear
bhayam:
tīvramintense
tīvram:
saṃśayaḥdoubt
saṃśayaḥ:
caand
ca:
ātma-jīviteregarding one’s own life/survival
ātma-jīvite:
deva-darśanasight/vision of the deity
deva-darśana:
saṃhṛṣṭaḥthrilled/overjoyed
saṃhṛṣṭaḥ:
vismayamastonishment/wonder
vismayam:
paramamsupreme/highest
paramam:
gataḥwent/attained
gataḥ:
Suta (narratorial voice describing Manu’s inner state in the Matsya–Manu episode)
Deva (the Divine presence—contextually Lord Matsya/Vishnu)Vaivasvata Manu (implied subject)
PralayaMatsya-AvataraManuBhaktiDivine-vision

FAQs

It reflects the human response at the threshold of Pralaya—fear for survival and uncertainty—yet frames the divine appearance as a source of overwhelming wonder, implying protection and guidance amid dissolution.

It suggests that even rulers/householders must steady themselves in crisis: acknowledge fear and doubt, but orient the mind toward dharma through reverence for the Divine, which enables right action rather than panic.

No direct Vastu or temple-building rule is stated; the ritual takeaway is the transformative power of deva-darśana (sacred vision), a core motive behind worship, pilgrimage, and consecration practices.