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Shloka 51

Matsya Purana — Measures of Time: Caturyuga Computation

ततः समुदिता वर्णास् त्रेतायां धर्मशालिनः क्रियावन्तः प्रजावन्तः समृद्धाः सुखिनश्च वै //

tataḥ samuditā varṇās tretāyāṃ dharmaśālinaḥ kriyāvantaḥ prajāvantaḥ samṛddhāḥ sukhinaśca vai //

Then, in the Tretā-yuga, the social orders (varṇas) became fully established—upholding dharma, devoted to prescribed rites and duties, blessed with progeny, prosperous, and indeed happy.

ततः (tataḥ)then/thereafter
ततः (tataḥ):
समुदिता (samuditā)arisen, fully formed, well-established
समुदिता (samuditā):
वर्णास् (varṇās)the social orders (brāhmaṇa, kṣatriya, vaiśya, śūdra)
वर्णास् (varṇās):
त्रेतायाम् (tretāyām)in the Tretā-yuga
त्रेतायाम् (tretāyām):
धर्मशालिनः (dharmaśālinaḥ)possessing/abiding in dharma, righteous
धर्मशालिनः (dharmaśālinaḥ):
क्रियावन्तः (kriyāvantaḥ)engaged in rites and prescribed actions (karma, yajña, saṃskāras)
क्रियावन्तः (kriyāvantaḥ):
प्रजावन्तः (prajāvantaḥ)possessing offspring, fruitful in lineage
प्रजावन्तः (prajāvantaḥ):
समृद्धाः (samṛddhāḥ)prosperous, flourishing
समृद्धाः (samṛddhāḥ):
सुखिनः (sukhinaḥ)happy, content
सुखिनः (sukhinaḥ):
च (ca)and
च (ca):
वै (vai)indeed, verily (emphatic particle).
वै (vai):
Lord Matsya (to Vaivasvata Manu)
Tretā-yugaVarṇasDharma
Yuga DharmaVarnaRitual DutiesProsperitySocial Order

FAQs

It does not describe pralaya directly; it characterizes the post-cosmic-order world of the Tretā-yuga, where dharma and social structure are firmly established.

By praising a society that is dharma-centered and kriyā-oriented, the verse implies that rulers should uphold varṇa-based order and that householders should perform prescribed rites, sustain lineage, and support prosperity through righteous conduct.

The key point is ritual: “kriyāvantaḥ” highlights commitment to yajñas, saṃskāras, and prescribed religious duties—an enabling foundation for temple/ritual culture, though no specific Vāstu rule is stated in this verse.