HomeMatsya PuranaAdh. 142Shloka 47

Shloka 47

Matsya Purana — Measures of Time: Caturyuga Computation

ऋचो यजूंषि सामानि मन्त्राश्चाथर्वणास्तु ये सप्तर्षिभिश्च ये प्रोक्ताः स्मार्तं तु मनुरब्रवीत् //

ṛco yajūṃṣi sāmāni mantrāścātharvaṇāstu ye saptarṣibhiśca ye proktāḥ smārtaṃ tu manurabravīt //

The Ṛk-verses, the Yajus-formulas, the Sāman-chants, and the Atharvan-mantras—together with the teachings declared by the Seven Sages—these Manu proclaimed as the authoritative tradition of Smārta dharma.

ṛcaḥṚgvedic verses
ṛcaḥ:
yajūṃṣiYajurvedic sacrificial formulas
yajūṃṣi:
sāmāniSāmavedic chants
sāmāni:
mantrāḥmantras/sacred formulas
mantrāḥ:
atharvaṇāḥAtharvavedic (mantras/charms/ritual formulas)
atharvaṇāḥ:
yewhich/that
ye:
saptarṣibhiḥby the Seven Sages (Saptarṣis)
saptarṣibhiḥ:
caand
ca:
ye proktāḥwhich were declared/taught
ye proktāḥ:
smārtamSmārta tradition (dharma based on smṛti and established usage)
smārtam:
tuindeed/for emphasis
tu:
manuḥManu (lawgiver)
manuḥ:
abravītsaid/proclaimed.
abravīt:
Likely Lord Matsya instructing Vaivasvata Manu (didactic narration referencing Manu as lawgiver)
ManuSaptarishisRigvedaYajurvedaSamavedaAtharvaveda
DharmaSmritiVedic MantrasSaptarishisRitual Authority

FAQs

Nothing directly about pralaya is stated here; the verse instead defines scriptural authority—Vedic mantras and Saptarṣi teachings—as the basis for Smārta dharma.

It grounds conduct in recognized sources: household and royal rituals, vows, and legal norms should align with Vedic mantras and the Saptarṣis’ transmitted teachings as systematized by Manu (i.e., Smārta dharma).

Ritually, it affirms that procedures and recitations draw legitimacy from the four Vedas and sage-traditions—an important rule when selecting mantras for consecrations, homa, and other samskāras (including temple-related rites).