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Shloka 10

Matsya Purana — Measures of Time: Caturyuga Computation

दिव्ये रात्र्यहनी वर्षं प्रविभागस्तयोः पुनः अहस्तु यदुदक्चैव रात्रिर्या दक्षिणायनम् एते रात्र्यहनी दिव्ये प्रसंख्याते तयोः पुनः //

divye rātryahanī varṣaṃ pravibhāgastayoḥ punaḥ ahastu yadudakcaiva rātriryā dakṣiṇāyanam ete rātryahanī divye prasaṃkhyāte tayoḥ punaḥ //

A human year constitutes the divine day-and-night; and their division is explained again: the day is the uttarāyaṇa (northward course), and the night is the dakṣiṇāyaṇa (southward course). Thus are that divine day and night reckoned accordingly.

divyedivine (of the gods)
divye:
rātri-ahanīnight and day
rātri-ahanī:
varṣama year
varṣam:
pravibhāgaḥdivision, apportionment
pravibhāgaḥ:
tayoḥof those (two)
tayoḥ:
punaḥagain
punaḥ:
ahaḥday
ahaḥ:
tuindeed
tu:
yatwhich
yat:
udaknorthward/northern (i.e., uttarāyaṇa)
udak:
ca evaand indeed
ca eva:
rātriḥnight
rātriḥ:
which
:
dakṣiṇāyanamthe southern course (dakṣiṇāyaṇa)
dakṣiṇāyanam:
etethese
ete:
prasaṃkhyāteare reckoned/are counted
prasaṃkhyāte:
tayoḥ punaḥagain, with regard to those two.
tayoḥ punaḥ:
Lord Matsya (teaching Vaivasvata Manu)
UttarayanaDakshinayanaDevas
Kala-vibhagaCosmologyTimekeepingUttarayanaDakshinayana

FAQs

It sets the cosmological time-scale used in Purāṇic narratives (including pralaya accounts): a human year equals one day-night of the gods, enabling larger calculations for yugas, manvantaras, and dissolution cycles.

By linking ritual and seasonal timing to uttarāyaṇa and dakṣiṇāyaṇa, it supports dharmic scheduling—auspicious periods for vows, gifts, and state or household rites aligned with the cosmic calendar.

Ritually, it highlights the north/south solar courses as key markers for calendrical observances; in Vāstu and temple practice, orientation and timing often reference these directions and seasonal transitions.