HomeMatsya PuranaAdh. 136Shloka 23

Shloka 23

Matsya Purana — Maya’s Nectar-Reservoir in Tripura and the Revival of the Slain in the Tripur...

महामृतमयी वापी ह्य् एषा मायाभिरीश्वर सृष्टा दानवदैत्यानां हतानां जीववर्धिनी //

mahāmṛtamayī vāpī hy eṣā māyābhirīśvara sṛṣṭā dānavadaityānāṃ hatānāṃ jīvavardhinī //

O Lord, this well is verily filled with a ‘great death’—created by magical arts; it restores life and strengthens the vitality of the slain Dānavas and Daityas.

mahā-mṛta-mayīcomposed of great death / deathly in nature
mahā-mṛta-mayī:
vāpīwell, deep reservoir
vāpī:
hiindeed, verily
hi:
eṣāthis
eṣā:
māyābhiḥby māyās, magical/illusory arts
māyābhiḥ:
īśvaraO Lord / the Sovereign
īśvara:
sṛṣṭācreated, produced
sṛṣṭā:
dānava-daityānāmof the Dānavas and Daityas (asura clans)
dānava-daityānām:
hatānāmof those who are slain
hatānām:
jīva-vardhinīlife-increasing, reviving, vitality-restoring
jīva-vardhinī:
Likely a narrator/participant addressing Īśvara (contextually Lord Matsya/Vishnu) while describing an asuric marvel; traditional dialogue frame of Matsya Purana often places instruction with Lord Matsya to Manu.
ĪśvaraDānavasDaityasMāyā (magic/illusion)
PralayaMayaAsurasOccultRevival

FAQs

It highlights that during turbulent cosmic episodes, deceptive ‘māyā’-made creations can mimic life-and-death power—yet they remain artificial constructs, implying the supremacy of divine order over asuric illusion.

It indirectly warns rulers and householders to distrust unethical “quick fixes” and occult shortcuts; dharma demands discernment, avoiding reliance on deceptive powers that prop up adharma (here, reviving hostile asura forces).

The term vāpī (well/reservoir) points to a constructed water-work, but here it is a ‘māyā’-engineered marvel; ritually it signals the danger of unregulated magical/occult practices rather than a standard Vastu-approved water structure.