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Shloka 74

Matsya Purana — Manvantaras

तत्रैव संस्थितो विद्वांस् तपसो ऽन्त इति श्रुतम् बुद्धिर्विवर्धतस्तस्य प्रादुर्भूता चतुर्विधा //

tatraiva saṃsthito vidvāṃs tapaso 'nta iti śrutam buddhirvivardhatastasya prādurbhūtā caturvidhā //

There itself the wise one—so it is heard—reached the culmination of austerity (tapas); and as his understanding kept expanding, a fourfold wisdom manifested within him.

तत्रैव (tatraiva)right there, in that very place
तत्रैव (tatraiva):
संस्थितः (saṃsthitaḥ)staying, remaining established
संस्थितः (saṃsthitaḥ):
विद्वान् (vidvān)the wise man, learned one
विद्वान् (vidvān):
तपसः (tapasaḥ)of austerity, of ascetic practice
तपसः (tapasaḥ):
अन्तः (antaḥ)end, culmination, completion
अन्तः (antaḥ):
इति (iti)thus
इति (iti):
श्रुतम् (śrutam)it is heard/traditionally reported
श्रुतम् (śrutam):
बुद्धिः (buddhiḥ)intellect, understanding, discernment
बुद्धिः (buddhiḥ):
विवर्धतः (vivardhataḥ)while increasing, as it grows
विवर्धतः (vivardhataḥ):
तस्य (tasya)of him
तस्य (tasya):
प्रादुर्भूता (prādurbhūtā)manifested, arose clearly
प्रादुर्भूता (prādurbhūtā):
चतुर्विधा (caturvidhā)fourfold, of four kinds
चतुर्विधा (caturvidhā):
Suta (narrator) reporting the Purāṇic tradition (śruti-smṛti style narration)
Vidvan (unnamed wise ascetic)
TapasJnanaYogaBuddhiSpiritual attainment

FAQs

This verse does not describe pralaya directly; it emphasizes inner transformation—how sustained tapas culminates in the manifestation of an expanded, fourfold wisdom.

It implies that disciplined self-restraint and sustained practice refine buddhi (discernment), which is essential for righteous governance and household decision-making—choosing dharma over impulse through matured understanding.

No explicit vāstu or temple-ritual rule is stated here; the ritual takeaway is that tapas (austerity/observance) is presented as a means to culminate practice and generate clearer, structured discernment.