HomeMatsya PuranaAdh. 145Shloka 58
Previous Verse
Next Verse

Shloka 58

Matsya Purana — Manvantaras

विधिस्तोत्रं तथा हौत्रं पूर्ववत्सम्प्रवर्तते द्रव्यस्तोत्रं गुणस्तोत्रं कर्मस्तोत्रं तथैव च //

vidhistotraṃ tathā hautraṃ pūrvavatsampravartate dravyastotraṃ guṇastotraṃ karmastotraṃ tathaiva ca //

Likewise, the stotra that lays down the rite (vidhi-stotra) and the priestly recitation (hautra) proceed as previously described; and so too do the stotras concerning the offering-substances (dravya), the qualities (guṇa), and the ritual actions (karma).

vidhi-stotrama hymn describing/ordaining ritual procedure
vidhi-stotram:
tathālikewise/and
tathā:
hautrampriestly recitation connected with the hotṛ (ṛgvedic officiant) / the hotṛ’s chant
hautram:
pūrva-vatas stated earlier/in the former manner
pūrva-vat:
sampravartateproceeds/continues/is carried out
sampravartate:
dravya-stotramhymn focused on ritual substances/offerings
dravya-stotram:
guṇa-stotramhymn praising qualities/attributes
guṇa-stotram:
karma-stotramhymn focused on ritual acts/performances
karma-stotram:
tathā eva caand indeed so as well.
tathā eva ca:
Lord Matsya (teaching Vaivasvata Manu)
MatsyaVaivasvata ManuHotṛ
RitualStotraHomaYajnaMantra

FAQs

This verse does not describe pralaya directly; it classifies types of ritual hymns and indicates that their performance follows an already-established procedure.

It supports dharmic duty by emphasizing orderly performance of rites—knowing which hymns apply to procedure (vidhi), priestly recitation (hautra), substances (dravya), qualities (guṇa), and actions (karma) helps a householder or patron-king sponsor sacrifices correctly.

Ritually, it outlines a taxonomy of stotras used in worship and yajña, including the hotṛ-linked recitation; this is foundational for correct temple/ritual execution even when performed within a consecrated space.