Matsya Purana — Manifestation of Kauśikī
त्वचा सा चाभवद्दीप्ता घण्टाहस्ता त्रिलोचना नानाभरणपूर्णाङ्गी पीतकौशेयधारिणी //
tvacā sā cābhavaddīptā ghaṇṭāhastā trilocanā nānābharaṇapūrṇāṅgī pītakauśeyadhāriṇī //
Her skin became radiant; she held a bell in her hand, was three-eyed, her whole body adorned with many ornaments, and she wore yellow silk.
This verse is not about pralaya; it is an iconographic description emphasizing radiance, attributes (bell), and auspicious adornment—features used to identify and visualize a divine form.
Indirectly, it supports dharma through correct worship: kings and householders are encouraged in Purāṇic practice to commission, honor, and worship properly described forms (pratimā-lakṣaṇa), ensuring rites are performed with accuracy and reverence.
It provides pratima-lakṣaṇa cues for temple art and ritual installation—radiant complexion, three eyes, a bell as an attribute, specific ornaments, and yellow silk—details that guide sculptors and priests in murti design and consecration.