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Shloka 7

Matsya Purana — Mandāra-Saptamī Vrata

पश्चिमे वेदधाम्ने च वायव्ये चण्डभानवे पूष्णेत्युत्तरतः पूज्यम् आनन्दायेत्यतः परम् //

paścime vedadhāmne ca vāyavye caṇḍabhānave pūṣṇetyuttarataḥ pūjyam ānandāyetyataḥ param //

In the western quarter one should worship the deity called Vedadhāman; in the north-west, Caṇḍabhānu; to the north, Pūṣan is to be worshipped; and beyond that, Ānandāya is to be revered.

पश्चिमेin the west
पश्चिमे:
वेदधाम्नेto (the deity) Vedadhāman ("whose abode is the Veda" / "Veda-abode")
वेदधाम्ने:
and
:
वायव्येin the north-west (Vāyu’s direction)
वायव्ये:
चण्डभानवेto (the deity) Caṇḍabhānu ("fierce-rayed/splendid-luminous")
चण्डभानवे:
पूष्णेto Pūṣan (solar nourisher deity)
पूष्णे:
इतिthus/so-called
इति:
उत्तरतःto the north
उत्तरतः:
पूज्यम्to be worshipped
पूज्यम्:
आनन्दायto Ānandāya ("for/unto bliss"—a named deity/aspect)
आनन्दाय:
इतिthus/so-called
इति:
अतः परम्beyond that/further than this (in sequence).
अतः परम्:
Lord Matsya (in instruction) to Vaivasvata Manu (listener)
VedadhāmanCaṇḍabhānuPūṣanĀnandāya
Vastu ShastraTemple orientationDirectional deitiesRitual worshipMatsya Purana Vastuvidya

FAQs

This verse is not about Pralaya; it belongs to the Vastu/ritual instructions section, prescribing which named deities are to be worshipped in specific directions as part of sacred spatial ordering.

It guides a king or householder in correctly orienting worship within a built space (home, shrine, or temple), reflecting the Matsya Purana’s emphasis that righteous living includes properly performed rituals aligned with sacred directions.

It assigns particular deities to the west, north-west, and north, indicating a Vastu-based directional worship map used when laying out or consecrating spaces and performing dik-oriented puja in Puranic temple architecture.