HomeMatsya PuranaAdh. 13Shloka 56

Shloka 56

Matsya Purana — Lineage of the Pitṛs

स भित्त्वा ब्रह्मसदनं पदमभ्येति शांकरम् नाम्नामष्टशतं यस्तु श्रावयेच्छिवसंनिधौ //

sa bhittvā brahmasadanaṃ padamabhyeti śāṃkaram nāmnāmaṣṭaśataṃ yastu śrāvayecchivasaṃnidhau //

He, breaking through even Brahmā’s celestial abode, attains the supreme state of Śaṅkara—whoever causes the recital of the eight-and-a-hundred names (of Śiva) to be heard in Śiva’s very presence.

saḥhe
saḥ:
bhittvāhaving broken through, having passed beyond
bhittvā:
brahma-sadanamBrahmā’s abode (Brahmaloka)
brahma-sadanam:
padamstate, station, supreme abode
padam:
abhyetireaches, attains
abhyeti:
śāṅkarambelonging to Śaṅkara (Śiva), Śiva’s supreme state
śāṅkaram:
nāmnāmof names
nāmnām:
aṣṭaśatameight-and-a-hundred (108)
aṣṭaśatam:
yaḥ tuwhoever indeed
yaḥ tu:
śrāvayetcauses to be heard, makes (others) listen/recite
śrāvayet:
śiva-saṃnidhauin the proximity/presence of Śiva (before a Śiva-liṅga or Śiva shrine).
śiva-saṃnidhau:
Lord Matsya (in discourse to Vaivasvata Manu, delivering a phalaśruti on Śiva-devotion)
Śiva (Śaṅkara)Brahmā (Brahmasadana/Brahmaloka)
ŚivaNāma-japaPhalaśrutiBhaktiRitual

FAQs

It does not describe pralaya directly; instead, it uses a cosmological hierarchy (even beyond Brahmā’s abode) to emphasize that Śiva-name recitation grants transcendence beyond the created worlds.

It frames a practical dharma for householders and rulers: sponsoring or arranging sacred recitation (śrāvaṇa/śrāvaṇā) in a Śiva shrine is a meritorious act that supports communal worship and personal spiritual uplift.

The key ritual marker is śiva-saṃnidhi—performing the recitation in the immediate presence of Śiva, typically understood as before a Śiva-liṅga in a temple or sanctified worship space, highlighting the importance of proper shrine setting for rites.