HomeMatsya PuranaAdh. 13Shloka 3
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Shloka 3

Matsya Purana — Lineage of the Pitṛs

मूर्तिमन्तो ऽथ चत्वारः सर्वेषाममितौजसः अमूर्तयः पितृगणा वैराजस्य प्रजापतेः //

mūrtimanto 'tha catvāraḥ sarveṣāmamitaujasaḥ amūrtayaḥ pitṛgaṇā vairājasya prajāpateḥ //

Then there were four embodied (manifest) ones, all of immeasurable splendor; and there were also the formless hosts of the Pitṛs, belonging to Vairāja, the Prajāpati (lord of progeny).

mūrtimantaḥembodied/with form
mūrtimantaḥ:
athathen/now
atha:
catvāraḥfour
catvāraḥ:
sarveṣāmof all/among all
sarveṣām:
amita-aujasaḥof immeasurable radiance/power
amita-aujasaḥ:
amūrtayaḥformless/without embodied form
amūrtayaḥ:
pitṛ-gaṇāḥhosts/classes of Pitṛs (ancestral fathers)
pitṛ-gaṇāḥ:
vairājasyaof Vairāja (born of Virāja / the cosmic Virāj)
vairājasya:
prajāpateḥof Prajāpati, the progenitor
prajāpateḥ:
Sūta (narrating the Matsya Purana’s account of creation/progeny, in the broader Matsya–Manu dialogue frame)
Pitṛgaṇa (Pitṛs)Vairāja Prajāpati (Virāja-related progenitor)
CreationPitrsGenealogyCosmologyPrajapati

FAQs

It describes a creation-side classification: Pitṛ hosts associated with Vairāja Prajāpati, including both embodied and formless categories—pointing to how beings are differentiated by form during cosmic manifestation rather than describing dissolution.

By highlighting the Pitṛs (ancestral fathers), it implicitly supports the householder’s and king’s duty to uphold lineage rites—especially śrāddha and offerings to Pitṛs—since Pitṛ-gaṇas are treated as real cosmological recipients within the Purāṇic order.

Ritually, it foregrounds Pitṛ worship: the verse underpins the legitimacy of Pitṛ-oriented rites (e.g., śrāddha/ancestral offerings). It does not state a Vāstu or temple-building rule directly, but it supports the ritual framework often performed in dedicated domestic/ritual spaces.