HomeMatsya PuranaAdh. 44Shloka 67

Shloka 67

Matsya Purana — Kārtavīrya Arjuna’s Solar Boon and the Genealogy from Kroṣṭu to the Yādava Lines

इमांश्चोदाहरन्त्यत्र श्लोकान्प्रति तमाहुकम् सोपासङ्गानुकर्षाणां सध्वजानां वरूथिनाम् //

imāṃścodāharantyatra ślokānprati tamāhukam sopāsaṅgānukarṣāṇāṃ sadhvajānāṃ varūthinām //

In this context, they cite these verses in reply to that statement—concerning the war-hosts (varūthin-s) that move with their attached equipment and drawn supplies, and that advance bearing their banners.

imānthese
imān:
caand
ca:
udāharantithey cite/quote
udāharanti:
atrahere/in this context
atra:
ślokānverses
ślokān:
pratiin reply to/with reference to
prati:
tamthat
tam:
āhukamstatement/call/utterance (contextual: ‘that said’)
āhukam:
sa-upāsaṅgatogether with attached gear/equipment
sa-upāsaṅga:
anukarṣāṇāmof those that are drawn along/dragged after (supplies, train)
anukarṣāṇām:
sa-dhvajānāmof those with banners/standards
sa-dhvajānām:
varūthināmof army divisions/war-hosts/battalions.
varūthinām:
Suta (narrative voice) reporting the cited verses within the discourse (Matsya Purana’s didactic narration)
Varuthini (army division)Dhvaja (banner/standard)
RajadharmaRajanitiMilitaryArmy formationsStandards and banners

FAQs

Nothing directly—this verse is logistical and military in tone, focusing on how an army division (varūthinī) advances with equipment, supplies, and banners rather than on cosmic creation or pralaya.

It supports the king’s duty of protection (rakṣaṇa) by emphasizing disciplined military organization—troops should march with proper standards (dhvaja) and coordinated equipment and supply-train, reflecting orderly governance and preparedness.

No explicit Vastu or temple-ritual rule appears here; the closest ‘technical’ point is the formal use of banners and organized attachments (equipment/supplies), which reflects regulated procedure rather than architecture.