HomeMatsya PuranaAdh. 44Shloka 65

Shloka 65

Matsya Purana — Kārtavīrya Arjuna’s Solar Boon and the Genealogy from Kroṣṭu to the Yādava Lines

तस्य मध्ये ऽतिरात्रस्य सभामध्यात्समुत्थितः अतस्तु विद्वान्कर्मज्ञो यज्वा दाता पुनर्वसुः //

tasya madhye 'tirātrasya sabhāmadhyātsamutthitaḥ atastu vidvānkarmajño yajvā dātā punarvasuḥ //

In the midst of that Atirātra sacrifice, he rose from the very center of the assembly. Therefore he was (known as) a learned man, skilled in ritual action—one who had performed sacrifices and who gave gifts—(renowned as) Punarvasu.

tasyaof that
tasya:
madhyein the middle
madhye:
atirātrasyaof the Atirātra (a Soma-sacrifice extending through the night)
atirātrasya:
sabhā-madhyātfrom the middle of the assembly hall
sabhā-madhyāt:
samutthitaḥhaving risen/stood up
samutthitaḥ:
ataḥ tutherefore/for this reason indeed
ataḥ tu:
vidvānlearned, wise
vidvān:
karma-jñaḥknower of rites and ritual procedures
karma-jñaḥ:
yajvāone who has performed sacrifices
yajvā:
dātāgiver, donor
dātā:
punar-vasuḥPunarvasu (a proper name/epithet meaning “renewed wealth/prosperity”).
punar-vasuḥ:
Lord Matsya (in dialogue to Vaivasvata Manu, describing ritual merit and exemplary patrons)
AtirātraSabhāPunarvasu
YajnaAtiratraDanaRitual MeritRoyal Patronage

FAQs

This verse is not about Pralaya; it highlights ritual excellence—how prominence in a major Soma rite (Atirātra) is linked with learning, correct performance, and generosity.

It presents an ideal patron/householder: learned (vidvān), competent in rites (karma-jña), a sacrificer (yajvā), and a generous donor (dātā)—qualities especially expected of kings who sponsor public sacrifices and uphold dharma through dāna.

Ritually, it points to the Atirātra Soma sacrifice and the formal “assembly” (sabhā) setting—implying a structured sacrificial session where the honored participant rises in the midst of the gathering as part of ceremonial proceedings.