HomeMatsya PuranaAdh. 44Shloka 5

Shloka 5

Matsya Purana — Kārtavīrya Arjuna’s Solar Boon and the Genealogy from Kroṣṭu to the Yādava Lines

*आदित्य उवाच स्थावरं देहि मे सर्वम् आहारं ददतां वर तेन तृप्तो भवेयं वै सा मे तृप्तिर्हि पार्थिव //

*āditya uvāca sthāvaraṃ dehi me sarvam āhāraṃ dadatāṃ vara tena tṛpto bhaveyaṃ vai sā me tṛptirhi pārthiva //

Āditya said: “O best among givers, grant me as food all sustenance that is fixed (immovable). By that I shall indeed be satisfied; for that, O king, is truly my satisfaction.”

ādityaḥ uvācaĀditya (the Sun) said
ādityaḥ uvāca:
sthāvaramstationary/fixed beings or produce (plants, immobile life, settled offerings)
sthāvaram:
dehigive/grant
dehi:
meto me
me:
sarvamall
sarvam:
āhāramfood/sustenance
āhāram:
dadatām varabest among those who give (most excellent donor)
dadatām vara:
tenaby that/with that
tena:
tṛptaḥsatisfied
tṛptaḥ:
bhaveyammay I become
bhaveyam:
vaiindeed
vai:
that
:
memy
me:
tṛptiḥsatisfaction/contentment
tṛptiḥ:
hisurely/indeed
hi:
pārthivaO king/earthly ruler
pārthiva:
Aditya (Surya)
AdityaSuryaParthiva (King)
CosmologySolar deityOfferingsDana (charity)Sustenance

FAQs

Indirectly, it points to the cosmic economy of sustenance: beings and their produce (especially the ‘stationary’ plant-world) function as food/offerings that maintain divine and worldly order—an idea that supports continuity of creation rather than describing Pralaya directly.

It frames the ruler/householder as a “best giver” whose duty includes providing food—especially agricultural produce and offerings—supporting dharma through annadāna and ritual hospitality that sustains society and the gods.

Ritually, it emphasizes food-offerings (āhāra/anna) as the means of satisfying a deity like Surya; while not a Vastu rule, it aligns with temple/household worship where offerings of produce are central to daily rites.